The Works of Robert G. Ingersoll, Vol. 06 (of 12): Dresden Edition—DiscussionsIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 06 (of 12): Dresden Edition—Discussions
Ingersoll, Robert Green
Free thought
I insist that, if there is an infinitely good and wise God, he beholds
with pity the misfortunes of his children. I insist that such a God
would know the mists, the clouds, the darkness enveloping the human
mind. He would know how few stars are visible in the intellectual sky.
His pity, not his wrath, would be excited by the efforts of his
blind children, groping in the night to find the cause of things, and
endeavoring, through their tears, to see some dawn of hope. Filled with
awe by their surroundings, by fear of the unknown, he would know that
when, kneeling, they poured out their gratitude to some unseen power,
even to a visible idol, it was, in fact, intended for him. An infinitely
good being, had he the power, would answer the reasonable prayer of an
honest savage, even when addressed to wood and stone.
The atrocities of the Old Testament, the threatenings, maledictions, and
curses of the "inspired book," are defended on the ground that the Jews
had a right to treat their enemies as their enemies treated them; and
in this connection is this remarkable statement: "In your treatment
of hostile barbarians you not only may lawfully, you must necessarily,
adopt their mode of warfare. If they come to conquer you, they may be
conquered by you; if they give no quarter, they are entitled to none; if
the death of your whole population be their purpose, you may defeat it
by exterminating theirs."
For a man who is a "Christian policeman," and has taken upon himself to
defend the Christian religion; for one who follows the Master who said
that when smitten on one cheek you must turn the other, and who again
and again enforced the idea that you must overcome evil with good, it is
hardly consistent to declare that a civilized nation must of necessity
adopt the warfare of savages. Is it possible that in fighting, for
instance, the Indians of America, if they scalp our soldiers we should
scalp theirs? If they ravish, murder, and mutilate our wives, must we
treat theirs in the same manner? If they kill the babes in our cradles,
must we brain theirs? If they take our captives, bind them to the trees,
and if their squaws fill their quivering flesh with sharpened fagots and
set them on fire, that they may die clothed with flame, must our wives,
our mothers, and our daughters follow the fiendish example? Is this the
conclusion of the most enlightened Christianity? Will the pulpits of the
United States adopt the arguments of this "policeman"? Is this the last
and most beautiful blossom of the Sermon on the Mount? Is this the echo
of "Father, forgive them; they know not what they do"?
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account