The Works of Robert G. Ingersoll, Vol. 06 (of 12): Dresden Edition—DiscussionsIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 06 (of 12): Dresden Edition—Discussions
Ingersoll, Robert Green
Free thought
This argument is applicable to all religions. Mohammedans can use it as
well as Christians. Mohammed was a poor man, a driver of camels. He was
without education, without influence, and without wealth, and yet in a
few years he consolidated thousands of tribes, and made millions of
men confess that there is "one God, and Mohammed is his prophet."
His success was a thousand times greater during his life than that
of Christ. He was not crucified; he was a conqueror. "Of all men, he
exercised the greatest influence upon the human race." Never in the
world's history did a religion spread with the rapidity of his. It burst
like a storm over the fairest portions of the globe. If Mr. Black is
right in his position that rapidity is secured only by the direct aid of
the Divine Being, then Mohammed was most certainly the prophet of God.
As to wars of extermination and slavery, Mohammed agreed with Mr. Black,
and upon polygamy, with Jehovah. As to religious toleration, he was
great enough to say that "men holding to any form of faith might be
saved, provided they were virtuous." In this, he was far in advance both
of Jehovah and Mr. Black.
It will not do to take the ground that the rapid rise and spread of a
religion demonstrates its divine character. Years before Gautama
died, his religion was established, and his disciples were numbered by
millions. His doctrines were not enforced by the sword, but by an
appeal to the hopes, the fears, and the reason of mankind; and more than
one-third of the human race are to-day the followers of Gautama. His
religion has outlived all that existed in his time; and according to Dr.
Draper, "there is no other country in the world except India that
has the religion to-day it had at the birth of Jesus Christ." Gautama
believed in the equality of all men; abhorred the spirit of caste, and
proclaimed justice, mercy, and education for all.
Imagine a Mohammedan answering an infidel; would he not use the
argument of Mr Black, simply substituting Mohammed for Christ, just as
effectually as it has been used against me? There was a time when India
was the foremost nation of the world. Would not your argument, Mr.
Black, have been just as good in the mouth of a Brahmin then, as it is
in yours now? Egypt, the mysterious mother of mankind, with her pyramids
built thirty-four hundred years before Christ, was once the first in
all the earth, and gave to us our Trinity, and our symbol of the cross.
Could not a priest of Isis and Osiris have used your arguments to prove
that his religion was divine, and could he not have closed by saying:
"From the facts established by this evidence it follows irresistibly
that our religion came to us from God"? Do you not see that your
argument proves too much, and that it is equally applicable to all the
religions of the world?
Public-domain text, read in full here on John Shaqi.
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