The Works of Robert G. Ingersoll, Vol. 07 (of 12): Dresden Edition—DiscussionsIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 07 (of 12): Dresden Edition—Discussions
Ingersoll, Robert Green
Free thought
So we find that none of the early fathers ever quoted from the four
Gospels. Nothing can be more certain than that the four Gospels were not
written until after the Epistles, and nothing can be more certain than
that the early Christians knew nothing of what we call the Gospels of
Matthew, Mark, Luke, and John. All these things have been growths. At
first it was believed that Christ was a direct descendant from David. At
that time the disciples of Christ, of course, were Jews. The Messiah was
expected through the blood of David.--For that reason, the genealogy of
Joseph, a descendant of David, was given. It was not until long after,
that the idea came into the minds of Christians that Christ was the
son of the Holy Ghost. If they, at the time the genealogy was given,
believed that Christ was in fact the son of the Holy Ghost, why did they
give the genealogy of Joseph to show that Christ was related to David?
In other words, why should the son of God attempt to get glory out of
the fact that he had in his veins the blood of a barbarian king? There
is only one answer to this. The Jews expected the Messiah through
David, and in order to prove that Christ was the Messiah, they gave the
genealogy of Joseph. Afterward, the idea became popularized that
Christ was the son of God, and then were interpolated the words "as
was supposed" in the genealogy of Christ. It was a long time before the
disciples became great enough to include the world in their scheme, and
before they thought it proper to tell the "glad tidings of great joy"
beyond the limits of Judea.
My own opinion is that the man called Christ lived; but whether he
lived in Palestine, or not, is of no importance. His life is worth its
example, its moral force, its benevolence, its self-denial and heroism.
It is of no earthly importance whether he changed water into wine or
not. All his miracles are simply dust and darkness compared with what he
actually said and actually did. We should be kind to each other whether
Lazarus was raised or not. We should be just and forgiving whether
Christ lived or not. All the miracles in the world are of no use to
virtue, morality, or justice. Miracles belong to superstition, to
ignorance, to fear and folly.
Neither does it make any difference who wrote the Gospels. They are
worth the truth that is in them and no more.
The words of Paul are often quoted, that "all scripture is given by
inspiration of God." Of course that could not have applied to anything
written after that time. It could have applied only to the Scriptures
then written and then known. It is perfectly clear that the four Gospels
were not at that time written, and therefore this statement of Paul's
does not apply to the four Gospels. Neither does it apply to anything
written after that statement was written. Neither does it apply to that
statement. If it applied to anything it was the Old Testament, and not
the New.
Public-domain text, read in full here on John Shaqi.
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