The Works of Robert G. Ingersoll, Vol. 12 (of 12): Dresden Edition—MiscellanyIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 12 (of 12): Dresden Edition—Miscellany
Ingersoll, Robert Green
Free thought
It is needless to say that the Greeks were the most intellectual of all
races, and that they were in love with beauty, with proportion, with the
splendor of the body and of mind; and so great was their admiration
for the harmoniously developed, that Sophocles had the honor of walking
naked at the head of a great procession.
The Greeks, through their love of physical and mental development, gave
us the statues--the most precious of all inanimate things--of far more
worth than all the diamonds and rubies and pearls that ever glittered in
crowns and tiaras, on altars or thrones, or, flashing, rose and fell on
woman's billowed breast. In these marbles we find the highest types of
life, of superb endeavor and supreme repose. In looking at them we feel
that blood flows, that hearts throb and souls aspire. These miracles of
art are the richest legacies the ancient world has left our race.
The nations in love with life, have games. To them existence is
exultation. They are fond of nature. They, seek the woods and streams.
They love the winds and waves of the sea. They enjoy the poem of the
day, the drama of the year.
Our Puritan fathers were oppressed with a sense of infinite
responsibility. They were disconsolate and sad, and no more thought
of sport, except the flogging of; Quakers, than shipwrecked wretches
huddled on a raft would turn their attention to amateur theatricals.
For many centuries the body was regarded as a decaying; casket, in
which had been placed the gem called the soul, and the nearer rotten the
casket the more brilliant the jewel.
In those blessed days, the diseased were sainted and insanity born
of fasting and self-denial and abuse of the body, was looked upon as
evidence of inspiration. Cleanliness was not next to godliness--it
was the opposite; and in those days, what was known as "the odor of
sanctity" had a substantial foundation. Diseased bodies produced all
kinds of mental maladies. There is a direct relation between sickness
and superstition. Everybody knows that Calvinism was the child of
indigestion.
Spooks and phantoms hover about the undeveloped and diseased, as
vultures sail above the dead.
Our ancestors had the idea that they ought to be spiritual, and that
good health was inconsistent with the highest forms of piety. This
heresy crept into the minds even of secular writers, and the novelists
described their heroines as weak and languishing, pale as lilies, and in
the place of health's brave flag they put the hectic flush.
Weakness was interesting, and fainting captured the hearts of all.
Nothing was so attractive as a society belle with a drug-store
attachment.
People became ashamed of labor, and consequently, of the evidences
of labor. They avoided "sun-burnt mirth"--were proud of pallor, and
regarded small, white hands as proof that they had noble blood within
their veins. It was a joy to be too weak to work, too languishing to
labor.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account