The Works of Samuel Johnson, in Sixteen Volumes. Volume 04Johnson, Samuel
Philosophy
The Works of Samuel Johnson, in Sixteen Volumes. Volume 04
Johnson, Samuel
Essays
ONE of the desires dictated by vanity is more
general, or less blamable, than that of being
distinguished for the arts of conversation. Other
accomplishments may be possessed without opportunity
of exerting them, or wanted without danger
that the defect can often be remarked; but as no
man can live, otherwise than in an hermitage,
without hourly pleasure or vexation, from the fondness
or neglect of those about him, the faculty of giving
pleasure is of continual use. Few are more
frequently envied than those who have the power of
forcing attention wherever they come, whose entrance
is considered as a promise of felicity, and
whose departure is lamented, like the recess of the
sun from northern climates, as a privation of all
that enlivens fancy, or inspirits gaiety.
It is apparent, that to excellence in this valuable
art, some peculiar qualifications are necessary; for
every one's experience will inform him, that the
pleasure which men are able to give in conversation,
holds no stated proportion to their knowledge
or their virtue. Many find their way to the tables
and the parties of those who never consider them as
of the least importance in any other place; we have
all, at one time or other, been content to love those
whom we could not esteem, and been persuaded
to try the dangerous experiment of admitting him
for a companion, whom we knew to be too ignorant
for a counsellor, and too treacherous for a friend.
I question whether some abatement of character
is not necessary to general acceptance. Few spend
their time with much satisfaction under the eye of
uncontestable superiority; and therefore, among
those whose presence is courted at assemblies of
jollity, there are seldom found men eminently
distinguished for powers or acquisitions. The wit whose
vivacity condemns slower tongues to silence, the
scholar whose knowledge allows no man to fancy
that he instructs him, the critick who suffers no
fallacy to pass undetected, and the reasoner who
condemns the idle to thought, and the negligent
to attention, are generally praised and feared,
reverenced and avoided.
He that would please must rarely aim at such
excellence as depresses his hearers in their own
opinion, or debars them from the hope of contributing
reciprocally to the entertainment of the company.
Merriment, extorted by sallies of imagination,
sprightliness of remark, or quickness of reply, is too
often what the Latins call, the Sardinian laughter,
a distortion of the face without gladness of heart.
Public-domain text, read in full here on John Shaqi.
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