The Works of the Emperor Julian, Vol. 2Julian, Emperor of Rome
Philosophy
The Works of the Emperor Julian, Vol. 2
Julian, Emperor of Rome
Speeches, addresses, etc., Greek -- Translations into English
(But the Homer of myths, or their Thucydides, or Plato, or whatever we
must call him, was Aesop of Samos, who was a slave by the accident of
birth rather than by temperament, and he proved his sagacity by this very
use of fable. For since the law did not allow him freedom of speech, he
had no resource but to shadow forth his wise counsels and trick them out
with charms and graces and so serve them up to his hearers. Just so, I
think, physicians who are free‐born men prescribe what is necessary, but
when a man happens to be a slave by birth and a physician by profession,
he is forced to take pains to flatter and cure his master at the same
time. Now if our Cynic also is subject to this sort of slavery, let him
recite myths, let him write them, and let everyone else under the sun
leave to him the _rôle_ of mythologist. But since he asserts that he alone
is free, I do not know what need he has of myths. Does he need to temper
the harshness and severity of his advice with sweetness and charm, so that
he may at once benefit mankind and avoid being harmed by one whom he has
benefited? Nay, that is too much like a slave. Moreover, would any man be
better taught by not hearing facts as they really are, or called by their
real names, like the comic poet who calls a spade a spade?(139) What need
to speak of Phaethon instead of So‐and‐so? What need sacrilegiously to
profane the title of King Helios? Who among men that walk here below(140)
is worthy to be called Pan or Zeus, as though we should ascribe to those
gods our human understanding? And yet if indeed this were possible it
would have been better to give the men their own names. Would it not have
been better to speak of them thus and to bestow on them human names, or
rather not bestow, for those that our parents gave us were enough? Well
then if it is neither easier to learn by means of fiction, nor appropriate
for the Cynic to invent that sort of thing at all, why did we not spare
that wasteful expense,(141) and moreover why did we waste our time in
inventing and composing trivial myths and then making stories of them and
learning them by heart?)
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