(“Make me useful rather than agreeable to my friends. Treasure and the fame thereof I desire not to amass; nor do I crave the wealth of the beetle and the substance of the ant. But justice I desire to attain, and to collect riches that are easily carried, easily acquired, precious for virtue. If I attain these things I will worship Hermes and the holy Muses, not with costly and luxurious offerings, but with pious and virtuous actions.”(162)) ὁρᾷς ὅτι τοὺς θεοὺς εὐφημῶν, οὐχὶ δὲ ὡς σὺ βλασφημῶν κατ᾽ αὐτῶν ηὔχετο; πόσαι γὰρ ἑκατόμβαι τῆς ὁσίας εἰσὶν ἀντάξιαι, ἣν καὶ ὁ δαιμόνιος Εὐριπίδης ὀρθῶς ἥμνησεν εἰπὼν (You see that, far from blaspheming the gods as you do, he adored and prayed to them? For what number of hecatombs are worth as much as Piety, whom the inspired Euripides celebrated appropriately in the verses) Ὁσία πότνα θεῶν, ὁσία; (“Piety, queen of the gods, Piety”?(163)) ἢ τοῦτό σε λέληθεν, ὅτι πάντα, καὶ τὰ μεγάλα καὶ τὰ σμικρά, μετὰ τῆς ὁσίας τοῖς θεοῖς προσαγόμενα τὴν ἴσην ἔχει δύναμιν, ἐστερημένη δὲ τῆς ὁσίας οὐχ ἑκατόμβη μὰ θεούς, ἀλλὰ ἡ τῆς Ὀλυμπιάδος χιλιόμβη ἀνάλωμα μόνον ἐστίν, [214] ἄλλο δὲ οὐδέν; ὅπερ οἶμαι γιγνώσκων ὁ Κράτης αὐτός τε διὰ μόνης ἧς εἶχεν ὁσίας τοὺς θεοὺς ἐτίμα σὺν εὐφημίᾳ καὶ τοὺς ἄλλους ἐδίδασκε μὴ τὰ δαπανήματα τῆς ὁσίας, ἀλλὰ τὴν ὁσίαν ἐκείνων προτιμᾶν ἐν ταῖς ἁγιστείαις. τοιούτω δὲ τὼ ἄνδρε τώδε γενομένω τὰ πρὸς τοὺς θεοὺς οὐκ ἀκροατήρια συνεκροτείτην(164) οὐδ᾽ ὥσπερ οἱ σοφοὶ δι᾽ εἰκόνων καὶ μύθων τοῖς φίλοις συνεγιγνέσθην·(165) λέγεται γὰρ [B] ὑπ᾽ Εὐριπίδου καλῶς (Or are you not aware that all offerings whether great or small that are brought to the gods with piety have equal value, whereas without piety, I will not say hecatombs, but, by the gods, even the Olympian sacrifice(166) of a thousand oxen is merely empty expenditure and nothing else?(167) This I believe Crates recognized, and so with that piety which was his only possession he himself used to honour the gods with praises, and moreover taught others not to honour expensive offerings more than piety in the sacred ceremonies. This then was the attitude of both those Cynics towards the gods but they did not crowd audiences together to hear them, nor did they entertain their friends with similes and myths, like the wise men of to‐day. For as Euripides well says,(168)) Ἁπλοῦς ὁ μῦθος τῆς ἀληθείας ἔφυ· (“Simple and unadorned is the language of truth.”)