The works of the Rev. Isaac Watts, D. D. in nine volumes (volume 1 of 9)Watts, Isaac
Religion
The works of the Rev. Isaac Watts, D. D. in nine volumes (volume 1 of 9)
Watts, Isaac
Dissenters, Religious -- England; Sermons, English -- 18th century; Theology -- Early works to 1800; Theology -- History -- 18th century
that the sufferings of this present time are not worthy to be compared
with the glory which shall be revealed in us; and therefore he endures
the cross, and despises the shame, following the divine example of
Christ.
Other doctrines have endeavoured to raise the minds of men above the
solicitudes or cares of this life upon mean and base principles,
unworthy of human nature, denying the immortality of the soul, and the
life to come. Thus the Epicureans would raise the professors of their
religion above the fears of death, by assuring them, that after death
there was nothing; that the soul and body died together, were blended in
the dust, and were for ever lost in one grave: but, on the other hand,
the religion of Christ gives us a view of things beyond the grave,
insures a resurrection to us, brings life and immortality to light by
the gospel, by Christ Jesus, who together with the Father, is originally
possessed of eternal life, and thus leads us on to a glorious contempt
of this present world of vanity: _For our light affliction, which is but
for a moment, worketh for us a far more exceeding and eternal weight of
glory; While we look not at the things which are seen, but at the things
which are not seen; for the things which are seen, are temporal; but the
things which are not seen, are eternal. For we know, that if our earthly
house of this tabernacle were dissolved, we have a building of God, an
house not made with hands, eternal in the heavens_; 2 Cor. iv. 17, 18.
and v. 1.
Other professions taught their followers not so much to contemn riches
and pleasures, as to exchange them for fame and glory, and public
applause; and this they looked upon as their chief good. Most of the
philosophers may be charged with this just accusation; and Cicero, that
great philosopher, in a notorious degree; but the christian both labours
and suffers reproach, because he trusts in the living God, and has the
promise of the life to come; 1 Tim. iv. 8, 10. he goes through the trial
of cruel mockings, as well as scourgings and torture, that he may obtain
a better resurrection; Heb. xi. 35, 36. He neglects his ease and his
honours together, and despises fame as well as pleasure and riches, and
all mortal desirables, when they stand in competition with his immortal
hopes.
Others have despised the grandeur and pomp of life, and thrown their
money into the sea; but instead of exalting themselves above men, they
have neglected all the necessary duties and decencies of life; they have
lived as it were, in common with their fellow animals of the earth, and
degraded themselves to the rank and level of brute-beasts; such were the
Cynic philosophers: But the christian is diligent and active in all
services to God and man, and fulfils the duties of his present state
with honour, while he lives upon the hopes of futures and invisibles.
Public-domain text, read in full here on John Shaqi.
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