5. On the other hand, it is absolutely certain, faith in its particular sense had then no place. For in that sense it necessarily pre-supposes sin, and the wrath of God declared against the sinner: without which there is no need of an atonement for sin, in order to the sinner’s reconciliation with God. Consequently, as there was no need of an atonement before the fall, so there was no place for faith in that atonement: man being then pure from every stain of sin, holy as God is holy. But love even then filled his heart. It reigned in him without a rival. And it was only when love was lost by sin, that faith was added, not for its own sake, nor with any design, that it should exist any longer, than until it had answered the end for which it was ordained, namely, To restore man, to the love from which he was fallen. At the fall therefore was added this evidence of things unseen, which before was utterly needless: this confidence in redeeming love, which could not possibly have any place, till the promise was made, that the seed of the woman should bruise the serpent’s head. 6. *Faith then was originally designed of God, to re-establish the law of love. Therefore in speaking thus, we are not undervaluing it, or robbing it of its due praise: but on the contrary shewing its real worth, exalting it in its just proportion, and giving it that very place which the wisdom of God assigned it from the beginning. It is the grand means of restoring that holy love, wherein man was originally created. It follows, that altho’ faith is of no value in itself (as neither is any other means whatsoever) yet as it leads to that end, the establishing anew the law of love in our hearts, and as, in the present state of things, it is the only means under heaven for effecting it: it is, on that account, an unspeakable blessing to man, and of unspeakable value before God. III. 1. And this naturally brings us to observe, thirdly, The most important way of _establishing the law_: namely, The establishing it in our own hearts and lives. Indeed without this, what would all the rest avail? We might establish it by our doctrine; we might preach it in its whole extent, might explain and inforce every part of it. We might open it in its most spiritual meaning, and declare the mysteries of the kingdom: we might preach Christ in all his offices, and faith in Christ, as opening all the treasures of his love. And yet all this time, if the law we preached, were not established in our hearts, we should be of no more account before God, than _sounding brass or tinkling cymbals_. All our preaching would be so far from profiting ourselves, that it would only increase our damnation. 2. This is therefore the main point to be considered, how may we establish the law in our own hearts, so that it may have its full influence on our lives? And this can only be done by faith.