_Talk._ You lie at the catch, I perceive. _Faith._ No, not I. I am only for setting matters right. But what is the second thing, which discovers a work of grace in the heart? _Talk._ Great knowledge of gospel mysteries. _Faith._ This sign should have been first: but, first or last, it is good for nothing. For there may be great knowledge, of the mysteries of the gospel, and yet no work of grace in the heart: yea, though a man have all knowledge, he may yet be nothing; and consequently no child of God. When Christ said, Do ye know all these things? And the disciples answered, yes: he said, _Happy are ye if ye do them_. He doth not lay the blessing in knowing, but in doing them. Therefore this sign also is not true. _Talk._ You lie at the catch again. This is not for edification. _Faith._ Well, if you please, mention any other sign how this work of grace is discovered. _Talk._ Not I; for I see we shall not agree. _Faith._ Will you give me leave to do it? _Talk._ You may use your pleasure. _Faith._ A work of grace in the soul is discovered to him that has it thus: first, He is convinced of sin, especially of the entire corruption of his nature, and of unbelief; for which he is condemned already, and hath the wrath of God abiding on him. Secondly, He receiveth redemption in _Christ_’s blood, the ♦forgiveness of sins. Thirdly, Being justified by faith, he hath that peace of God which passeth all understanding. Fourthly, He rejoiceth in hope of the glory of God; he rejoiceth that he hath now received the atonement, the Spirit of God bearing witness with his spirit, that he is a child of God. Fifthly, The love of God is shed abroad in his heart, by the Holy Ghost which is given unto him. And, lastly, Hereby he knoweth he is of God, because he keepeth his commandments and sinneth not. ♦ “foregiveness” replaced with “forgiveness” It is discovered to others. 1. By his open confession of this faith, and peace, and joy, and love, and power over sin. 2. By a life answerable thereto; by universal obedience, by holiness in all manner of conversation. Would you object any thing to this? If not, give me leave to propose a second question. _Talk._ Nay, propose what you will. _Faith._ Do you experience these things in your own heart? And doth your life answer thereto? Pray, say no more than your conscience can justify you in, and what you know God will say Amen to. For _not he that commendeth himself is approved, but whom the Lord commendeth_. _Talk._ This kind of discourse I did not expect, nor am I disposed to answer such questions. I am not bound to take you for my catechizer; and I do not understand why you ask them. _Faith._ I ask them, because (to tell you the truth) I have heard that your religion lies in talk; that your life gives the lie to your profession; that you are a spot among Christians; and, by your unholy conversation, bring a reproach on that worthy name whereby we are called.