The works of the Rev. John Wesley, Vol. 11 (of 32)Wesley, John
Religion
The works of the Rev. John Wesley, Vol. 11 (of 32)
Wesley, John
Methodist Church; Theology -- Early works to 1800; Theology -- History -- 18th century
*5. To another he writes thus: “I know not what your intent was,
in writing those words, ‘_My |God| and my all!_’ Only you incite me
thereby to return the same to you and to all creatures, ‘My God and my
all! My God and my all! My God and my all!’ Is your heart full of it,
and think you it possible I should be silent on such an invitation! Be
it known to you, that he is my God and my all; and if you doubt of it,
I shall speak it a hundred times over. I shall add no more, for any
thing else is superfluous to him that is truly penetrated with ‘My God
and my all’.”
*6. This love of God wrought in him an incredible zeal for his honour,
which he thus expresses to his director; “One day being transported
with an earnest desire to be all devoted to God, and all consumed for
him, I offered up to him all I could, yea, and all I could not. I would
willingly, if they had been mine, have made a deed of gift to him of
heaven and earth: and in another way, I would gladly have been the
lowest of all mankind. Yea, and if supported by his grace, I could
have been content, to advance his glory, to have suffered the pains
of the damn’d. In this disposition of a calm zeal, there is no sort of
martyrdom, no degree of greatness or littleness, honour or dishonour,
that passed not through my soul, and that I would not readily have
embraced for the advancement of his glory. It is impossible to express
one circumstance of what I felt. All I could do was, to give up my
liberty to God, writing the deed in paper and signing it with my blood.”
7. See here the zeal of a man all on fire with the love of God! And the
surest proof of love, conformity to his will. This intimate union of
his will with God’s, the object and end of all his actions, was indeed
one of his singular graces, as it is the sum of all perfection. He writ
thus to one concerning the Countess of _Chatres_, with whom he had the
strictest friendship; “I must own, that during my absence from her,
my heart was tenderly sensible of her pain. But my desire submits to
the will of God, and when that is signified, he gives me grace to obey.
I was not at _Paris_, but at _Citry_, when she departed; I was sent
for post but came two hours too late. Entering the town, I soon heard
the news of her death. Presently I fixt myself to the will of God;
whereupon I found no more alteration in my soul, than if she had been
alive. I see his order in this, that I assisted her not at her death,
and doubt not but he permitted it for her advantage.”
8. Another time he writ thus: “I have these three weeks had a fever,
with a defluxion, and an extreme weakness. My frame of mind during this
condition, has been a simple adherence to the will of God. I have a
heart willing and ready to receive any afflictions that can befall me.
I desire whatever is decreed from above, and beg it with all my heart.”
Public-domain text, read in full here on John Shaqi.
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