The Works of the Right Honourable Edmund Burke, Vol. 04 (of 12)Burke, Edmund
Philosophy
The Works of the Right Honourable Edmund Burke, Vol. 04 (of 12)
Burke, Edmund
Great Britain -- Politics and government -- 1760-1820; Political science -- Early works to 1800
In their critical censure, though Mr. Burke may find himself humbled by
it as a writer, as a man, and as an Englishman, he finds matter not only
of consolation, but of pride. He proposed to convey to a foreign people,
not his own ideas, but the prevalent opinions and sentiments of a
nation, renowned for wisdom, and celebrated in all ages for a
well-understood and well-regulated love of freedom. This was the avowed
purpose of the far greater part of his work. As that work has not been
ill received, and as his critics will not only admit, but contend, that
this reception could not be owing to any excellence in the composition
capable of perverting the public judgment, it is clear that he is not
disavowed by the nation whose sentiments he had undertaken to describe.
His representation is authenticated by the verdict of his country. Had
his piece, as a work of skill, been thought worthy of commendation, some
doubt might have been entertained of the cause of his success. But the
matter stands exactly as he wishes it. He is more happy to have his
fidelity in representation recognized by the body of the people than if
he were to be ranked in point of ability (and higher he could not be
ranked) with those whose critical censure he has had the misfortune to
incur.
It is not from this part of their decision which the author wishes an
appeal. There are things which touch him more nearly. To abandon them
would argue, not diffidence in his abilities, but treachery to his
cause. Had his work been recognized as a pattern for dexterous argument
and powerful eloquence, yet, if it tended to establish maxims or to
inspire sentiments adverse to the wise and free Constitution of this
kingdom, he would only have cause to lament that it possessed qualities
fitted to perpetuate the memory of his offence. Oblivion would be the
only means of his escaping the reproaches of posterity. But, after
receiving the common allowance due to the common weakness of man, he
wishes to owe no part of the indulgence of the world to its
forgetfulness. He is at issue with the party before the present, and,
if ever he can reach it, before the coming generation.
Public-domain text, read in full here on John Shaqi.
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