The Works of the Right Honourable Edmund Burke, Vol. 04 (of 12)Burke, Edmund
Philosophy
The Works of the Right Honourable Edmund Burke, Vol. 04 (of 12)
Burke, Edmund
Great Britain -- Politics and government -- 1760-1820; Political science -- Early works to 1800
He would have shown that the universal peace and concord amongst
nations, which these common enemies to mankind had held out with the
same fraudulent ends and pretences with which they had uniformly
conducted every part of their proceeding, was a coarse and clumsy
deception, unworthy to be proposed as an example, by an informed and
sagacious British senator, to any other country.--That, far from peace
and good-will to men, they meditated war against all other governments,
and proposed systematically to excite in them all the very worst kind of
seditions, in order to lead to their common destruction.--That they had
discovered, in the few instances in which they have hitherto had the
power of discovering it, (as at Avignon and in the Comtat, at Cavaillon
and at Carpentras,) in what a savage manner they mean to conduct the
seditions and wars they have planned against their neighbors, for the
sake of putting themselves at the head of a confederation of republics
as wild and as mischievous as their own. He would have shown in what
manner that wicked scheme was carried on in those places, without being
directly either owned or disclaimed, in hopes that the undone people
should at length be obliged to fly to their tyrannic protection, as some
sort of refuge from their barbarous and treacherous hostility. He would
have shown from those examples that neither this nor any other society
could be in safety as long as such a public enemy was in a condition to
continue directly or indirectly such practices against its peace.--That
Great Britain was a principal object of their machinations; and that
they had begun by establishing correspondences, communications, and a
sort of federal union with the factious here.--That no practical
enjoyment of a thing so imperfect and precarious as human happiness must
be, even under the very best of governments, could be a security for the
existence of these governments, during the prevalence of the principles
of France, propagated from that grand school of every disorder and every
vice.
He was prepared to show the madness of their declaration of the
pretended rights of man,--the childish, futility of some of their
maxims, the gross and stupid absurdity and the palpable falsity of
others, and the mischievous tendency of all such declarations to the
well-being of men and of citizens and to the safety and prosperity of
every just commonwealth. He was prepared to show, that, in their
conduct, the Assembly had directly violated not only every sound
principle of government, but every one, without exception, of their own
false or futile maxims, and indeed every rule they had pretended to lay
down for their own direction.
In a word, he was ready to show that those who could, after such a full
and fair exposure, continue to countenance the French insanity were not
mistaken politicians, but bad men; but he thought that in this case, as
in many others, ignorance had been the cause of admiration.
Public-domain text, read in full here on John Shaqi.
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