The World in Chains: Some Aspects of War and TradeMavrogordato, John
Philosophy
The World in Chains: Some Aspects of War and Trade
Mavrogordato, John
Profiteering; War -- Economic aspects
The commercial classes of course support Imperialism because, with an
obtuseness permitted only to our "business men," they believe that the
acquisition of more colonies still means the discovery of new
markets.[80] They have not yet realised that nowadays all markets are
practically open markets, and that no tariff can effectively exclude
goods for which there is any demand, for the simple reason that an
effective demand cheerfully pays an increased price. All nations in fact
stand to share fairly the commercial advantage of each other's colonial
markets: and it might even be shown by a little simple book-keeping that
the particular balance any nation gains from trading with a colony of
its own must be debited with the expense of governing that colony. In
short, the commercial excuse for Imperialism is actually obsolete. Yet
commerce continues to support Imperialism, and although the original
reason for this support is no longer valid, it is still, unconsciously
perhaps but very methodically, serving its own interests by this
support, in so far as Imperialism involves militarism (or "navalism")
and so leads to the probability of war. But even if the commercial
reasons which constitute the only possible excuse for Imperialism were
still valid, it would still remain equally valid and much more important
that Imperialism is bad in itself, the enemy of liberty and the begetter
of arrogance.
Imperialism is bad on general grounds because it implies a
centralisation of authority which violates the natural rights of
nationalities. A nationality, as has already been suggested, means not
necessarily a pure racial enclave, but simply a small local group, in
the formation of which similarity of "race," religion, and culture will
not be ignored but will naturally be considered as modifications of
primarily geographical boundaries. The right of nationalities to local
autonomy, to deal again only with the simplest general reason, is based
on the idea of democracy, the exercise of a political voice being
regarded as a natural and inalienable right of the free citizen.
Democracy means representative government, and representative government
simply does not work in a large and mixed community of more than twenty
millions.[81] Hence the right of nationalities to local autonomy is
fundamental, and is inconsistent with Imperialism as such.
Public-domain text, read in full here on John Shaqi.
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