The World's Earliest Music: Traced to Its Beginnings in Ancient Lands by Collected Evidence of Relics, Records, History, and Musical Instruments from Greece, Etruria, Egypt, China, Through Asyria and Babylonia, to the Primitive Home, the Land of Akkad and SumerSmith, Hermann
History
The World's Earliest Music: Traced to Its Beginnings in Ancient Lands by Collected Evidence of Relics, Records, History, and Musical Instruments from Greece, Etruria, Egypt, China, Through Asyria and Babylonia, to the Primitive Home, the Land of Akkad and Sumer
Smith, Hermann
Music -- To 500 -- History and criticism
I have in the matter of dates brought together a few points which
I would have you look upon not as mere antiquarian lore, rather as
connecting our thoughts in a survey of the progress of music, and to
give an idea of the association of these three peoples, Egyptian,
Etruscans, and Greeks, in its development. You should keep distinct in
mind the early Etruscan period under Egyptian influence, and the much
later period when Greek influence had sway from 600 B.C. to 300 B.C.
It is this later period of Art that we are now entering and a very
remarkable one it is.
Etruria has given us a new thing: this is the _subulo_ flute, the new
Greco-Etruscan flute. It is a mystery that has not been fully solved:
and, although I have my theory about it, as you will find, and have
regarded these flutes very lovingly, scrutinizing every vase with a
most personal affection, yet until some actual specimen is recovered
from the past, I am denied that supreme satisfaction desired by the
ardent investigator,—proof. Before I began many years ago to state my
impressions concerning the indications given by these vases, I do not
know that anyone thought the matter worth notice, or said “Here is a
new invention in flutes.” The peculiar feature of the construction is
the presence of _one_, _or two_, _or three bulbs_, or cocoon shaped
terminations at the upper ends of the two flutes. The peculiarity in
the form was generally supposed to be ornamental, and an artistic way
for lightening the upper part of the pipes; or, at most, a piece of
decorative conventionalism. The learned saw no purpose behind the
appearances, and therefore the idea of device or constructive design
was not to be entertained. The illustrations here given are copied
from figures depicted on the vases in the British Museum, and you will
notice no longer the straight conjunctive tip-pieces of the step-like
pattern the _Arghool_ fashion of Egyptian flutes as displayed in the
Corneto painting. That fashion has become old, it is out of date.
Suddenly a change has come without a sign, in the home settlement in
Tuscany. Centuries probably intervene, and a new influx of settlers
arrives, this time of pure Greeks or Hellenes.
[Illustration: _Fig. 15._]
One of the illustrations I give is taken from a representation on a
vase of a flute player at a musical contest. He wears a _phorbia_ or
_capistrum_, which is a kind of leather bandage or bridle, used in
precaution lest he should burst his cheeks in blowing; and the band
has two holes pierced at the mouth for the insertion separately of
the pipes. The fact of the use of the pipes in the band separately is
beyond question, since the actual pattern of the band exists in a relic
from Cyprus in the Cesnola collection at New York, and the holes in it
are not large enough to admit the bulbs, but only the tip portion as
shewn here. This player, as you will notice, is playing one of the new
double flutes,—not an Egyptian flute.
Public-domain text, read in full here on John Shaqi.
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