The World's Earliest Music: Traced to Its Beginnings in Ancient Lands by Collected Evidence of Relics, Records, History, and Musical Instruments from Greece, Etruria, Egypt, China, Through Asyria and Babylonia, to the Primitive Home, the Land of Akkad and SumerSmith, Hermann
History
The World's Earliest Music: Traced to Its Beginnings in Ancient Lands by Collected Evidence of Relics, Records, History, and Musical Instruments from Greece, Etruria, Egypt, China, Through Asyria and Babylonia, to the Primitive Home, the Land of Akkad and Sumer
Smith, Hermann
Music -- To 500 -- History and criticism
The old adage says “simple things please simple folk.” Simple the music
must have been, because of the very limited compass of such instruments
as we see delineated; and I have thought that, maybe, the old folk
songs of eastern Europe preserve to us fragments of that ancient music.
Simple, indeed, but to hearers and players in those days representing
the fulness of art. The suitability of such music to such instruments
is clear enough, for the tunes need but a range of a few notes, and
come easily into the compass of rustic voices. Century after century
these old melodies have been cherished, and seem to have perpetual
life. They antedate all histories, and none can trace them to their
earliest springs. How that one haunted Beethoven which he put into his
Ninth Symphony, and made his chief theme,—a simple phrase of a few
notes that seems as if it would go on for ever. For thirteen years
it crops up here and there in his works, until at last he found full
deliverance for it in the crowning effort of his genius.
In the last chapter, I showed you by illustrations the three distinct
usages of the double pipes as improved by the Etruscans, and I sought
to demonstrate that their new invention comprised, first, a concealed
reed in a hollow bulb; secondly, such a disposition of the reed that
one, or two, or three bulbs were allotted to each pipe, and that the
purpose of such an arrangement was to obtain an adaptability in the
reed, that it might be placed at pleasure in either bulb. I judged
that the invention had three stages, first when there was one bulb,
next when two were used, and finally three. My reasoning is confirmed
by a _Kylix_ in the 2nd Vase Room of the British Museum, it is of the
early or archaic period (B.C. 480-440) and the pipes are with one bulb
only. The player, a female player, has the left-hand pipe longest, thus
evidently indicating a transition period in pipes linked to Egyptian
custom.
These conditions imply corresponding advances in musical art, for by
the new methods it becomes possible to play in three different modes or
scales; since if we suppose the reed to be placed in the bulb nearest
the pipe, the player would produce, as the lowest note, A; if placed
in the bulb above, he could produce G; and if in the highest bulb,
reach as low as F. Although his fingering would remain the same, the
pitch would include a different range in each case, and, as we should
say, he would thus be able to play in different keys. I reckon by the
relation of the length of the bulb, which is equal to the distance
between two holes, that each change would make a difference of a whole
tone. The art of the player would greatly alter intervals, especially
by partial covering of the holes flattening pitch to required degrees
for the particular mode.
Public-domain text, read in full here on John Shaqi.
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