(7.) Lastly, because if thou lose, thou losest all, thou losest soul, God, Christ, heaven, ease, peace, etc. Besides, thou layest thyself open to all the shame, contempt, and reproach, that either God, Christ, saints, the world, sin, the devil, and all can lay upon thee. As Christ saith of the foolish builder, so I will say of thee, if thou be such a one who runs and misses; I say, even all that go by will begin to mock at thee, saying, This man began to run well, but was not able to finish. But more of this anon. Quest. But how should a poor soul do to run? For this very thing is that which afflicteth me sore (as you say), to think that I may run, and yet fall short. Methinks to fall short at last, oh, it fears me greatly. Pray tell me, therefore, how I should run. Ans. That thou mayst indeed be satisfied in this particular, consider these following things. The first direction: If thou wouldst so run as to obtain the kingdom of heaven, then be sure that thou get into the way that leadeth thither: For it is a vain thing to think that ever thou shalt have the prize, tho thou runnest never so fast, unless thou art in the way that leads to it. Set the case, that there should be a man in London that was to run to York for a wager; now, tho he run never so swiftly, yet if he run full south, he might run himself quickly out of breath, and be never nearer the prize, but rather the farther off? Just so is it here; it is not simply the runner, nor yet the hasty runner, that winneth the crown, unless he be in the way that leadeth thereto. I have observed, that little time which I have been a professor, that there is a great running to and fro, some this way, and some that way, yet it is to be feared most of them are out of the way, and then, tho they run as swift as the eagle can fly, they are benefited nothing at all. Here is one runs a-quaking, another a-ranting; one again runs after the baptism, and another after the Independency: here is one for Freewill, and another for Presbytery; and yet possibly most of all these sects run quite the wrong way, and yet every one is for his life, his soul, either for heaven or hell.