There is one advantage more that we reap from Adam's fall, which is not unworthy our attention. Unless in Adam all had died, being in the loins of their first parent, every descendant of Adam, every child of man, must have personally answered for himself to God: it seems to be a necessary consequence of this, that if he had once fallen, once violated any command of God, there would have been no possibility of his rising again; there was no help, but he must have perished without remedy. For that covenant knew not to show mercy: the word was, "The soul that sinneth, it shall die." Now who would not rather be on the footing he is now; under a covenant of mercy? Who would wish to hazard a whole eternity upon one stake? Is it not infinitely more desirable, to be in a state wherein, tho encompassed with infirmities, yet we do not run such a desperate risk, but if we fall, we may rise again? Wherein we may say, My trespass is grown up to heaven! But, far above the skies, In Christ abundantly forgiven, I see Thy mercies rise! In Christ! Let me entreat every serious person, once more to fix his attention here. All that has been said, all that can be said, on these subjects, centers in this point. The fall of Adam produced the death of Christ! Hear, O heavens, and give ear, O earth! Yea, Let earth and heaven agree, Angels and men be joined, To celebrate with me The Saviour of mankind; To adore the all-atoning Lamb, And bless the sound of Jesus' name! If God had prevented the fall of man, the Word had never been made flesh: nor had we ever "seen his glory, the glory as of the only begotten of the Father." Those mysteries had never been displayed, "which the very angels desire to look into." Methinks this consideration swallows up all the rest, and should never be out of our thoughts. Unless "by one man, judgment had come upon all men to condemnation," neither angels nor men could ever have known "the unsearchable riches of Christ."