"The first part of my sentence was, All other truths are understood by means of the atonement. Consider next the second part: The atonement is understood by means of other truths. It crystallizes them around itself, and reduces them into a system, not only because it explains them, but also because it makes them explain it. It is not too large a theme, for all the sciences and the arts bring their contributions to make it orderly and plain. Our text is a simple one, because its words are interpreted by a thousand facts shining upon it, and making themselves and it luminous in their radiations around and over it. Listen again to its suggestive words: "'For I determined not to know anything among you save Jesus Christ, and him crucified.' "Now, what is the meaning of this plain term 'Christ'? It means a 'King.' But how can we appreciate the King, unless we learn the nature of the beings over whom He rules? He reigns over the heavens; therefore we investigate the heavens. The whole earth is full of His glory; therefore we study the earth. He is the Lord over the angels; when we reflect on them, we catch a glimpse of Him in His regal state. He is the King of the Jews and the Gentiles. When we meditate on men, we enjoy a glance at Him who was born for this end, that He might have dominion over our race. When we contemplate the material worlds, all the vastness and the grandeur included in them--the sphere of mind, all the refinement and energy involved in it--we are overpowered by the reality, surpassing fable, that He who superintends all the movements of matter and first spake it into being and once framed, as He now governs, the souls of His creatures--He is the King who atoned for us; and the more we know of the stars in their courses, and of the spirit in its mysteries, so much the deeper is our awe in view of the condescending pity which moved their Creator to become one with a lowly creature acquainted with grief for you and me. So much is involved in the word 'Christ.'