The World's Great Sermons, Volume 07: Hale to Farrar
Religion
The World's Great Sermons, Volume 07: Hale to Farrar
Sermons
All the rest of His action was either the spontaneous expression of
His true participation in human sorrow, or a merciful veiling of His
glory that sense-bound eyes might see it the better. But the word
was the utterance of His will, and that was omnipotent. The hand
laid on the sick, the blind or the deaf was not even the channel of
His power. The bare putting forth of His energy was all-sufficient.
In these we see the loving, pitying man. In this blazes forth, yet
more loving, yet more compassionate, the effulgence of manifest God.
Therefore so often do we read the very syllables with which His
"voice then shook the earth," vibrating through all the framework of
the material universe. Therefore do the gospels bid us listen when
He rebukes the fever, and it departs; when He says to the demons,
"Go," and they go; when one word louder in its human articulation
than the howling wind hushes the surges; when "Talitha cumi" brings
back the fair young spirit from dreary wanderings among the shades
of death. Therefore was it a height of faith not found in Israel
when the Gentile soldier, whose training had taught him the power of
absolute authority, as heathenism had driven him to long for a man
who would speak with the imperial sway of a god, recognized in His
voice an all-commanding power. From of old, the very signature of
divinity has been declared to be "He spake, and it was done"; and
He, the breath of whose lips could set in motion material changes,
is that eternal Word, by whom all things were made.
What unlimited consciousness of sovereign dominion sounds in that
imperative from His autocratic lips! It is spoken in deaf ears, but
He knows that it will be heard. He speaks as the fontal source,
not as the recipient channel of healing. He anticipates no delay,
no resistance. There is neither effort nor uncertainty in the curt
command. He is sure that He has power, and He is sure that the power
is His own.
There is no analogy here between us and Him. Alone, fronting the
whole race of man, He stands--utterer of a word which none can say
after Him, possessor of unshared might, and of His fulness do we all
receive. But even from that divine authority and solitary sovereign
consciousness we may gather lessons not altogether aside from the
purpose of our meeting here to-day. Of His fulness we have received,
and the power of the word on His lips may teach us that of His
word, even on ours, as the victorious certainty with which He spake
His will of healing may remind us of the confidence with which it
becomes us to proclaim His name.
Public-domain text, read in full here on John Shaqi.
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