Their experience varies. Some of them would say they can recall acts of Christ in which His personal volition and His supernatural power were as definitely manifested as in any of the miracles recorded in the four Gospels. They were struggling unsuccessfully with some evil temper--with envy, jealousy, personal ambition--and could not subdue it. They hated it; they hated themselves for being under its tyranny; but expel it they could not. If it seemed supprest for a time, it returned; and returned with its malignant power increased rather than diminished. They scourged themselves with scorpions for yielding to it; still they yielded. In their despair they appealed to Christ; and in a moment the evil fires were quenched, and they were never rekindled. These instantaneous deliverances are perhaps exceptional; but to those who can recall them they carry an irresistible conviction that the living Christ has heard their cry and answered them. The more ordinary experiences of the Christian life, tho less striking, are not less conclusive. The proof that Christ has heard prayer is not always concentrated into a moment, but is more commonly spread over large tracts of time. Prayer is offered for an increase of moral strength in resisting temptation, or for the disappearance of reluctance in the discharge of duties which are distasteful, or for a more gracious and kindly temper, or for patience and courage in bearing trouble, or for self-control, or for relief from exhausting and fruitless anxiety; and the answer comes. It comes gradually, but still it comes. We had lost hope. It seemed as if all our moral vigor was dying down, and as if nothing could restore it. The tide was slowly ebbing, and we were powerless to recall the retreating waters; but after we prayed it ceased to ebb; for a time it seemed stationary; then it began to flow; and tho with many of us it has never reached the flood, the wholesome waters have renewed the energy and the joy of life. Or we prayed to Christ to liberate us from some evil habit. The chains did not fall away at His touch, like the chains of Peter at the touch of the angel; but in some mysterious way they were loosened, and at the same time we received accessions of strength. The old habit continued to trouble us; it still impeded our movements: but we could move; we recovered some measure of freedom, and were conscious that we were slaves no longer. There still remained a mechanical and automatic tendency to the evil ways of thinking, speaking, or acting; but we had become vigilant and alert, and were prompt to resist the tendency as soon as it began to work; and we were strong enough to master it. In the course of time the tendency became weaker and weaker, and at last, in some cases, it almost disappeared.