The World's Great Sermons, Volume 09: Cuyler to Van Dyke
Religion
The World's Great Sermons, Volume 09: Cuyler to Van Dyke
Sermons
BIOGRAPHICAL NOTE
William Boyd Carpenter, English divine, was born in 1841 in
Liverpool, educated at the Royal Institution and Cambridge
University, where he was appointed Hulsean lecturer in 1878. After
holding several curacies he was appointed vicar of Christ Church,
Lancaster Gate, in 1879. He held also a canoncy of Windsor Until
1884, when he was consecrated bishop of Ripon. In 1887 he delivered
the Bampton lectures. He has published a large number of works,
among which may be reckoned "Commentary on Revelation" (1879);
"Lectures on Preaching" (1895); and a "Popular History of the Church
of England" (1900).
CARPENTER
Born in 1841
THE AGE OF PROGRESS
_And the sons of the prophets said unto Elisha, Behold now, the
place where we dwell with thee is too strait for us. Let us go,
we pray thee, unto Jordan, and take thence every man a beam, and
let us make a place there where we may dwell. And he answered,
Go ye._--2 Kings vi., 1, 2.
There are two conditions of real personal power in the world. One
is that we should be able to look above this earth and see some
heavenly light surrounding everything we meet. We call this, in
ordinary language, asserting the power of insight, and it is that
which redeems life from being regarded as commonplace. Everything is
tinged with heavenliness for those who see heaven's light above all;
and the possession of this power gives that dignity of conception
to life which is one of the secrets of power. But there is another
condition also, and that is that there shall be the strength of
personal assertiveness. A man may be possest of never so much
insight, and yet he may lack that robustness of personal character
which can make itself felt among his fellows; he may, in fact, be
deficient in the powers of personal action.
Now these two gifts Elisha possest. He possest the loftiness of
insight. He had seen when his master was taken up the glimpse
of the fiery chariot which took him into the heavens, and from
that time forward his life was tinged with the consciousness of
heaven. Nothing could be mean or low to a man who had beheld that
first vision of God. This was, as it were, an enduring and abiding
background of all his after-conceptions. So in the hour when it
seemed as tho beleagured by armies and enemies, that there was no
power of release, his eyes, as it were, were still open to behold
the heavenly brightness about him. He possest also that power of
personal assertiveness. Standing in front of the Jordan, he smote
aside every difficulty which hindered him commencing his career.
Public-domain text, read in full here on John Shaqi.
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