But is it not true that while, on the one side, we might say that this is a glorious picture, untouched and untinged by any dark lines, the moment that we begin to look at it in its practical form we begin to see the difficulties of its development? Let us go unto Jordan, and let us take each man our own beam. As long as the expansion of the Church is in the direction of the increase of its numbers or accession of new territories, so long indeed the men who have had the spirit of zeal have been willing to sanction such extension. But there comes a time when the consciousness of its expansion does not move according to the line of numbers merely, but it moves according to the line of new institutions and of new thoughts. How, then, will it be received by those into whose hand is placed the responsibility of its guidance? "The place is too strait for us;" so they cried in the early Church when they found that Judaic institutions were too narrow for the spirit of Christianity. The new wine could not be left in old bottles. "The place is too strait for us;" so they cried when they found within the bosom of the medieval Church that there was not the opportunity for the expansion of their spiritual life and the development of their missionary energy. But has it always been true that the spirit of this religious zeal which longs for new developments and new departures has been received with the spirit of wisdom? You and I know full well that the history of the Church of Christ is the history of a thousand regrets. Did the medieval Church never regret the act by which it drove forth the Waldenses into schism? Has our Church never regretted the day when it looked askance at the work of John Wesley? You know full well, whatever might have been the feeling of earlier times, there is growing up among us a larger and wider spirit, catching--shall I say?--the true directing spirit which shone thus in the life of Elisha; and believing that it is possible after all that each man may have his function in life, and each man, choosing his beam, may in bearing that beam be building up the temple of God. But, alas! it is hard for men to believe it. Still, even now, the spirit of prejudice surrounds every aspect with which we regard life and Church movement. It is difficult for a man bred in one communion, for example, to believe in the types of saintship which have become the favorites of another; harder, perhaps, for men bred in the very heart of Rome to believe in the spirit of saintship which dwelt in the breast of Molinos; hard for those dwelling in the heart of Protestantism to understand Bonaventura or Xavier; hard for one who has been taught in Presbyterian lines to believe in that sanctity which descends to us as an heritage from Cosin and Ken; and difficult, perhaps, for Episcopalians to recognize the sanctity which dwelt in Richard Baxter and John Bunyan....