The World's Illusion, Volume 1 (of 2): EvaWassermann, Jakob
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The World's Illusion, Volume 1 (of 2): Eva
Wassermann, Jakob
German fiction -- Translations into English
Christian and Denis had changed back to their usual garments, and now
Ermelang was to read. Susan sat down near Becker and observed him
attentively.
Cornelius Ermelang was a delicate creature and of a repulsive ugliness.
He had a steep forehead, watery blue eyes with veiled glances, a
pendulous nether lip, and a yellowish wisp of beard at the extreme end
of his chin. His voice was extraordinarily gentle and soft, and had
something of the sing-song rhythm of a preacher’s.
The name of the poem was “Saint Francis and Why Men Followed Him,” and
its content was in harmony with the traditions and the writings.
Once upon a time Saint Francis was tarrying in the convent of
Portiuncula with Brother Masseo of Marignano, who was himself a very
holy man and could speak beautifully and wisely concerning God. And
for this reason Saint Francis loved him greatly. Now one day Saint
Francis returned from the forest where he had been praying, and just
as he emerged from the trees Brother Masseo came to meet him and said:
“Why thee rather than another? Why thee?” Saint Francis asked: “What
is the meaning of thy words?” Brother Masseo replied: “I ask why all
the world follows thee, and why every man would see thee and listen
to thee and obey thee. Thou art not goodly to look upon, nor learned,
nor of noble blood. Why is it that all the world follows thee?” When
Saint Francis heard this he was glad in his heart, and he raised his
face to Heaven and stood without moving for a long space, because his
spirit was lifted up to God. But when he came to himself again, he
threw himself upon his knees and praised and thanked God, and full of
a devout passion turned to Brother Masseo and spoke: “Wouldst thou
know why they follow me, and me always, and me rather than another?
This grace has been lent to me by the glance of Almighty God Himself
which rests on the good and the evil everywhere. For His holy eyes saw
among the sinners on earth none who was more wretched than I, none
who was less wise and able, nor any who was a greater sinner. For the
miraculous work that He had it in His heart to bring about He found no
creature on earth so mean as I. And therefore did He choose me to put
to shame the world with its nobility and its pride and its strength and
its beauty and its wisdom, in order that it might be known that all
power and goodness proceed from Him alone and from no created thing,
and that no one may boast before His face. But whoever boast, let him
boast in the Lord.” And Brother Masseo was frightened at this answer,
which was so full of humility and spoken with such fervour.
And the poem related how Brother Masseo went into the forest out of
which Saint Francis had come, and how tones as of organ music came from
the tops of the trees and formed more and more clearly the question:
Wouldst thou know why? Wouldst thou know? And he cast himself upon the
earth, upon the roots and stones, and kissed the roots and stones and
cried out: “I know why! I know why!”
Public-domain text, read in full here on John Shaqi.
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