And their respective disciples point to the same kind of evidence to prove their real existence and their divine character, and to prove that they once walked and talked amongst men, as well as now sit on the eternal throne in heaven "at the right hand of the father." And we find even Christian writers admitting the once _bona fide_ or personal existence on earth of most of the pagan Saviors. As to the two chief incarnated Gods of India--Chrishna and Sakia--there is scarcely "a peg left to hang a doubt upon" as to the fact of their having descended to the earth, taken upon themselves the form of men, and having been worshiped as veritable Gods. Indeed, we believe but few of the missionaries who have visited that country question the statement and general belief prevalent there of their once personal reality. Col. Todd, in his "History of the Rajahs" (p. 44), says: "We must discard the idea that the Mahabaret, the history of Rama, of Chrishna, and the five Padua brothers are mere allegories; colossal figures, ancient temples, and caves inscribed with characters yet unknown, confirm the reality, and their race, their cities, and their coins yet exist." To argue further the personal reality of this crucified God would be a waste of words, as it is generally admitted, both by historical writers and missionaries. Mr. Higgins declares, "Chrishna lived at the conclusion of the brazen age, which is calculated to have been eleven hundred or twelve hundred years before Christ." Here is a very positive and specific declaration as to his tangible actuality. Col. Dow, Mr. Robinson, and others use similar language. Relative to Bacchus, of whose history many writers have spoken as being wholly fabulous or fictitious, Diodorus Siculus says (lib. iii. p. 137), "the Libyans claim Bacchus, and say that he was the son of Ammon, a king of Libya; that he built a temple to his father, Ammon." And that world-wide famous historian (Mr. Goodrich) is still more explicit, if possible, as to his material entity. After giving it directly as his opinion that there was such a being, he says, "He planted vine-yards and fig-trees, and erected many noble cities." He moreover tells us, "His skill in legislation and agriculture is much praised" (p. 499).