“How, then, is it right for you, who have given laws to mortals, To be yourselves guilty of wrong? And if--what will never take place, yet I will state the supposition-- You will give satisfaction to men for your adulteries, You, Poseidon, and you, Zeus, the ruler of heaven,-- You will, in order to make recompense for your misdeeds, Have to empty your temples.”[72] CHAPTER VIII. THE TRUE DOCTRINE IS TO BE SOUGHT IN THE PROPHETS. It is now time, as we have despatched in order the other points, to go to the prophetic Scriptures; for the oracles present us with the appliances necessary for the attainment of piety, and so establish the truth. The divine Scriptures and institutions of wisdom form the short road to salvation. Devoid of embellishment, of outward beauty of diction, of wordiness and seductiveness, they raise up humanity strangled by wickedness, teaching men to despise the casualties of life; and with one and the same voice remedying many evils, they at once dissuade us from pernicious deceit, and clearly exhort us to the attainment of the salvation set before us. Let the Sibyl prophetess, then, be the first to sing to us the song of salvation: “So He is all sure and unerring: Come, follow no longer darkness and gloom; See, the sun’s sweet-glancing light shines gloriously. Know, and lay up wisdom in your hearts: There is one God, who sends rains, and winds, and earthquakes, Thunderbolts, famines, plagues, and dismal sorrows, And snows and ice. But why detail particulars? He reigns over heaven, He rules earth, He truly is;”-- where, in remarkable accordance with inspiration, she compares delusion to darkness, and the knowledge of God to the sun and light, and subjecting both to comparison, shows the choice we ought to make. For falsehood is not dissipated by the bare presentation of the truth, but by the practical improvement of the truth it is ejected and put to flight. Jeremiah the prophet, gifted with consummate wisdom, or rather the Holy Spirit in Jeremiah, exhibits God. “Am I a God at hand,” he says, “and not a God afar off? Shall a man do ought in secret, and I not see him? Do I not fill heaven and earth? saith the Lord.”[73]