The writings of Clement of Alexandria, Vol. 1 (of 2)Clement, of Alexandria, Saint
Religion
The writings of Clement of Alexandria, Vol. 1 (of 2)
Clement, of Alexandria, Saint
Theology -- Early works to 1800; Theology -- History -- Early Church, ca. 30-600
I could adduce ten thousand scriptures of which not “one tittle shall
pass away”[97] without being fulfilled; for the mouth of the Lord the
Holy Spirit hath spoken these things. “Do not any longer,” he says,
“my son, despise the chastening of the Lord, nor faint when thou art
rebuked of Him.”[98] O surpassing love for man! Not as a teacher
speaking to his pupils, not as a master to his domestics, nor as God
to men, but as a father, does the Lord gently admonish His children.
Thus Moses confesses that “he was filled with quaking and terror”[99]
while he listened to God speaking concerning the Word. And art not
thou afraid as thou hearest the voice of the Divine Word? Art not thou
distressed? Do you not fear, and hasten to learn of Him,--that is,
to salvation,--dreading wrath, loving grace, eagerly striving after
the hope set before us, that you may shun the judgment threatened?
Come, come, O my young people! For if you become not again as little
children, and be born again, as saith the Scripture, you shall not
receive the truly existent Father, nor shall you ever enter into the
kingdom of heaven. For in what way is a stranger permitted to enter?
Well, as I take it, then, when he is enrolled and made a citizen, and
receives one to stand to him in the relation of father, then will he
be occupied with the Father’s concerns, then shall he be deemed worthy
to be made His heir, then will he share the kingdom of the Father
with His own dear Son. For this is the first-born church, composed
of many good children; these are “the first-born enrolled in heaven,
who hold high festival with so many myriads of angels.” We, too, are
first-born sons, who are reared by God, who are the genuine friends of
the First-born, who first of all other men attained to the knowledge
of God, who first were wrenched away from our sins, first severed from
the devil. And now the more benevolent God is, the more impious men
are; for He desires us from slaves to become sons, while they scorn
to become sons. O the prodigious folly of being ashamed of the Lord!
He offers freedom, you flee into bondage; He bestows salvation, you
sink down into destruction; He confers everlasting life, you wait for
punishment, and prefer the fire which the Lord “has prepared for the
devil and his angels.”[100] Wherefore the blessed apostle says: “I
testify in the Lord, that ye walk no longer as the Gentiles walk, in
the vanity of their mind; having their understanding darkened, being
alienated from the life of God through the ignorance that is in them,
because of the hardness of their heart: who, being past feeling, have
given themselves over to lasciviousness, to work all uncleanness and
concupiscence.”[101] After the accusation of such a witness, and his
invocation of God, what else remains for the unbelieving than judgment
and condemnation? And the Lord, with ceaseless assiduity, exhorts,
terrifies, urges, rouses, admonishes; He awakes from the sleep of
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