For although you are not yet able to do the things enjoined by the Law, yet, considering that the noblest examples are set before us in it, we are able to nourish and increase the love of liberty; and so we shall profit more eagerly as far as we can, inviting some things, imitating some things, and fearing others. For thus the righteous of the olden time, who lived according to the law, “were not from a storied oak, or from a rock;” because they wished to philosophize truly, took and devoted themselves entirely to God, and were classified under faith. Zeno said well of the Indians, that he would rather have seen one Indian roasted, than have learned the whole of the arguments about bearing pain. But we have exhibited before our eyes every day abundant sources of martyrs that are burnt, impaled, beheaded. All these the fear inspired by the law,--leading as a pædagogue to Christ, trained so as to manifest their piety by their blood. “God stood in the congregation of the gods; He judgeth in the midst of the gods.”[234] Who are they? Those that are superior to Pleasure, who rise above the passions, who know what they do--the Gnostics, who are greater than the world. “I said, Ye are gods; and all sons of the Highest.”[235] To whom speaks the Lord? To those who reject as far as possible all that is of man. And the apostle says, “For ye are not any longer in the flesh, but in the Spirit.”[236] And again he says, “Though in the flesh, we do not war after the flesh.”[237] “For flesh and blood cannot inherit the kingdom of God, neither doth corruption inherit incorruption.”[238] “Lo, ye shall die like men,” the Spirit has said, confuting us. We must then exercise ourselves in taking care about those things which fall under the power of the passions, fleeing like those who are truly philosophers such articles of food as excite lust, and dissolute licentiousness in chambering and luxury; and the sensations that tend to luxury, which are a solid reward to others, must no longer be so to us. For God’s greatest gift is self-restraint. For He Himself has said, “I will never leave thee, nor forsake thee,”[239] as having judged thee worthy according to the true election. Thus, then, while we attempt piously to advance, we shall have put on us the mild yoke of the Lord from faith to faith, one charioteer driving each of us onward to salvation, that the meet fruit of beatitude may be won. “_Exercise is_,” according to Hippocrates of Cos, “_not only the health of the body, but of the soul--fearlessness of labours--a ravenous appetite for food_.” CHAPTER XXI. OPINIONS OF VARIOUS PHILOSOPHERS ON THE CHIEF GOOD.