Apologetics -- History -- Early church, ca. 30-600; Celsus (Platonic philosopher), active 180; Theology -- History -- Early Church, ca. 30-600
thief and traitor, who could not always treat with contempt what he had
learned from Jesus. Will Celsus and his friends now say that those
proofs which show that the apostasy of Judas was not a complete
apostasy, even after his attempts against his Master, are inventions,
and that this alone is true, viz. that one of His disciples betrayed
Him; and will they add to the scriptural account that he betrayed Him
also with his whole heart? To act in this spirit of hostility with the
same writings, both as to what we are to believe and what we are not to
believe, is absurd.[74] And if we must make a statement regarding Judas
which may overwhelm our opponents with shame, we would say that, in the
book of Psalms, the whole of the 108th contains a prophecy about Judas,
the beginning of which is this: “O God, hold not Thy peace before my
praise; for the mouth of the sinner, and the mouth of the crafty man,
are opened against me.”[75] And it is predicted in this psalm, both that
Judas separated himself from the number of the apostles on account of
his sins, and that another was selected in his place; and this is shown
by the words: “And his bishopric let another take.”[76] But suppose now
that He had been betrayed by some one of His disciples, who was
possessed by a worse spirit than Judas, and who had completely poured
out, as it were, all the words which he had heard from Jesus, what would
this contribute to an accusation against Jesus or the Christian
religion? And how will this demonstrate its doctrine to be false? We
have replied in the preceding chapter to the statements which follow
this, showing that Jesus was not taken prisoner when attempting to flee,
but that He gave Himself up voluntarily for the sake of us all. Whence
it follows, that even if He were bound, He was bound agreeably to His
own will; thus teaching us the lesson that we should undertake similar
things for the sake of religion in no spirit of unwillingness.
Footnote 72:
Matt. xxvii. 3-5.
Footnote 73:
διάπυρος καὶ σφοδρά.
Footnote 74:
ἀπίθανον.
Footnote 75:
Ps. cix. 1, 2.
Footnote 76:
Ps. cix. 8.
Chapter XII.
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