The Writings of Thomas Jefferson, Vol. 2 (of 9): Being His Autobiography, Correspondence, Reports, Messages, Addresses, and Other Writings, Official and PrivateJefferson, Thomas
History
The Writings of Thomas Jefferson, Vol. 2 (of 9): Being His Autobiography, Correspondence, Reports, Messages, Addresses, and Other Writings, Official and Private
Jefferson, Thomas
United States -- Politics and government -- 1775-1783; United States -- Politics and government -- 1783-1865
in the garb of truth! Their supreme wisdom is supreme folly; and they
mistake for happiness the mere absence of pain. Had they ever felt the
solid pleasure of one generous spasm of the heart, they would exchange
for it all the frigid speculations of their lives, which you have been
vaunting in such elevated terms. Believe me, then, my friend, that that
is a miserable arithmetic which could estimate friendship at nothing, or
at less than nothing. Respect for you has induced me to enter into this
discussion, and to hear principles uttered which I detest and abjure.
Respect for myself now obliges me to recall you into the proper limits
of your office. When nature assigned us the same habitation, she gave us
over it a divided empire. To you, she allotted the field of science; to
me, that of morals. When the circle is to be squared, or the orbit of a
comet to be traced; when the arch of greatest strength, or the solid of
least resistance, is to be investigated, take up the problem; it is yours;
nature has given me no cognizance of it. In like manner, in denying to you
the feelings of sympathy, of benevolence, of gratitude, of justice, of
love, of friendship, she has excluded you from their control. To these,
she has adapted the mechanism of the heart. Morals were too essential
to the happiness of man, to be risked on the uncertain combinations of
the head. She laid their foundation, therefore, in sentiment, not in
science. That she gave to all, as necessary to all; this to a few only,
as sufficing with a few. I know, indeed, that you pretend authority to
the sovereign control of our conduct, in all its parts; and a respect for
your grave saws and maxims, a desire to do what is right, has sometimes
induced me to conform to your counsels. A few facts, however, which I can
readily recall to your memory, will suffice to prove to you, that nature
has not organized you for our moral direction. When the poor, wearied
soldier whom we overtook at Chickahomony, with his pack on his back,
begged us to let him get up behind our chariot, you began to calculate
that the road was full of soldiers, and that if all should be taken
up, our horses would fail in their journey. We drove on therefore. But,
soon becoming sensible you had made me do wrong, that, though we cannot
relieve all the distressed, we should relieve as many as we can, I turned
about to take up the soldier; but he had entered a bye-path, and was no
more to be found; and from that moment to this, I could never find him
out, to ask his forgiveness. Again, when the poor woman came to ask a
charity in Philadelphia, you whispered that she looked like a drunkard,
and that half a dollar was enough to give her for the ale-house. Those
who want the dispositions to give, easily find reasons why they ought
not to give. When I sought her out afterwards, and did what I should have
done at first, you know that she employed the money immediately towards
placing her child at school.
Public-domain text, read in full here on John Shaqi.
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