The Writings of Thomas Paine — Volume 4 (1794-1796): The Age of ReasonPaine, Thomas
Religion
The Writings of Thomas Paine — Volume 4 (1794-1796): The Age of Reason
Paine, Thomas
Philosophy and religion; Political science; Rationalism
They not only rejected the study of science out of the christian
schools, but they persecuted it; and it is only within about the last
two centuries that the study has been revived. So late as 1610,
Galileo, a Florentine, discovered and introduced the use of telescopes,
and by applying them to observe the motions and appearances of the
heavenly bodies, afforded additional means for ascertaining the true
structure of the universe. Instead of being esteemed for these
discoveries, he was sentenced to renounce them, or the opinions
resulting from them, as a damnable heresy. And prior to that time
Virgilius was condemned to be burned for asserting the antipodes, or in
other words, that the earth was a globe, and habitable in every part
where there was land; yet the truth of this is now too well known even
to be told. [NOTE: I cannot discover the source of this statement
concerning the ancient author whose Irish name Feirghill was Latinized
into Virgilius. The British Museum possesses a copy of the work
(Decalogiunt) which was the pretext of the charge of heresy made by
Boniface, Archbishop of Mayence, against Virgilius, Abbot—bishop of
Salzburg, These were leaders of the rival “British” and “Roman parties,
and the British champion made a countercharge against Boniface of
irreligious practices.” Boniface had to express a “regret,” but none
the less pursued his rival. The Pope, Zachary II., decided that if his
alleged “doctrine, against God and his soul, that beneath the earth
there is another world, other men, or sun and moon,” should be
acknowledged by Virgilius, he should be excommunicated by a Council and
condemned with canonical sanctions. Whatever may have been the fate
involved by condemnation with “canonicis sanctionibus,” in the middle
of the eighth century, it did not fall on Virgilius. His accuser,
Boniface, was martyred, 755, and it is probable that Virgilius
harmonied his Antipodes with orthodoxy. The gravamen of the heresy
seems to have been the suggestion that there were men not of the
progeny of Adam. Virgilius was made Bishop of Salzburg in 768. He bore
until his death, 789, the curious title, “Geometer and Solitary,” or
“lone wayfarer” (Solivagus). A suspicion of heresy clung to his memory
until 1233, when he was raised by Gregory IX, to sainthood beside his
accuser, St. Boniface.—Editor. (Conway)]
Public-domain text, read in full here on John Shaqi.
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