The Yale Literary Magazine (Vol. I, No. 3, April 1836)Various
General
The Yale Literary Magazine (Vol. I, No. 3, April 1836)
Various
College students' writings, American -- Connecticut -- New Haven -- Periodicals; Yale University -- Periodicals
antiquity are poor and pointless--the fondled god-children of pedantic
book-worms. This deficiency the translator must labor to supply. It is
to be supplied--not by stripping the original of its _nationality_, and
making it apply as well to New England as to Greece--but by preserving
it bold, free, and spirited, as it is in its native language--by
clothing it in words sufficiently glowing and graceful to arouse
sympathy, yet exhibiting, through all, the body of the original, like
a lamp flame, shining through its glassy vase--in short, by having it
still Greek, but English-Greek.
This accords with the practice of all the best translators. No
translator ever gave, or intended to give every word, or even shade
of idea, that he found in the original. I appeal with confidence to
any page in Dryden, or Cowley, in Addison, or Pope. They have, I
acknowledge, generally carried their _liberality_ to a fault--still,
if _they_ do not translate correctly, who does? Open at any page of
Pope--say the last four lines of the Iliad. Read the simple original.
“And after having heaped up the (sepulchral) mound, they went back. And
then, happily assembled, they banqueted upon a very splendid banquet in
the dwelling of Priam, Jove-nourished king. Thus did they attend to the
burial of Hector, tamer-of-horses.”
“All Troy then moves to Priam’s court again,
A solemn, silent, melancholy train.
Assembled there, from pious toil they rest,
And sadly shared the last sepulchral feast.
Such honors Ilion to her hero paid,
And peaceful slept the mighty Hector’s shade.”
Too wide, I grant--yet it is Pope, the king of translators.
Addison, dear reader, was not a bad translator. Yet take his rendering
of that grand Horatian--the third of the third book. “Not the heat of
the citizens, commanding crooked things, not the countenance of an
urgent tyrant, shakes in his solid mind the man just and firm to his
purpose.”
“The _man_, resolved, and steady to his trust,
Inflexible to all and obstinately _just_,
May the rude _rabble’s_ insolence despise,
Their senseless clamors, and tumultuous cries:
The _tyrant’s_ fierceness he beguiles,
And the stern brow, and the harsh voice defies,
And with superior greatness smiles.”
He has rendered literally but four words, and them I have italicised.
Is it, therefore, a bad translation? No. It is good--though, with all
due deference to thy shade, Oh! Joseph, I must think it a _little_
diffuse--still, it is good, because it expresses the spirit and manner
of the original in fine, forcible English. I give thee a literal
translation--not that one better and as close might not be made--but
to exemplify the difference between transfusing the _spirit_ and the
_words_ of an author from one language into another.
The upright man, _who_ to his purpose clings,
No rabble’s heat, commanding crooked things,
Nor urgent tyrant’s countenance can shake
In his firm mind----
Public-domain text, read in full here on John Shaqi.
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