of rouge--that demands bodily repose from its dependents--quite outside the range of practical æsthetics. But that in the world of women they will not neglect this art, so ripping in itself, in its result so wonderfully beneficent, I am sure indeed. Much, I have said, is already done for its full renascence. The spirit of the age has made straight the path of its professors. Fashion has made Jezebel surrender her monopoly of the rouge-pot. As yet, the great art of self-embellishment is for us but in its infancy. But if Englishwomen can bring it to the flower of an excellence so supreme as never yet has it known, then, though Old England may lose her martial and commercial supremacy, we patriots will have the satisfaction of knowing that she has been advanced at one bound to a place in the councils of æsthetic Europe. And, in sooth, is this hoping too high of my countrywomen? True that, as the art seems always to have appealed to the ladies of Athens, and it was not until the waning time of the Republic that Roman ladies learned to love the practice of it, so Paris, Athenian in this as in all other things, has been noted hitherto as a far more vivid centre of the art than London. But it was in Rome, under the Emperors, that unguentaria reached its zenith, and shall it not be in London, soon, that unguentaria shall outstrip its Roman perfection? Surely there must be among us artists as cunning in the use of brush and puff as any who lived at Versailles. Surely the splendid, impalpable advance of good taste, as shown in dress and in the decoration of houses, may justify my hope of the preëminence of Englishwomen in the cosmetic art. By their innate delicacy of touch they will accomplish much, and much, of course, by their swift feminine perception. Yet it were well that they should know something also of the theoretical side of the craft. Modern authorities upon the mysteries of the toilet are, it is true, rather few; but among the ancients many a writer would seem to have been fascinated by them. Archigenes, a man of science at the Court of Cleopatra, and Criton at the Court of the Emperor Trajan, both wrote treatises upon cosmetics--doubtless most scholarly treatises that would have given many a precious hint. It is a pity they are not extant. From Lucian or from Juvenal, with his bitter picture of a Roman _levée_, much may be learnt; from the staid pages of Xenophon and Aristophanes' dear farces. But best of all is that fine book of the Ars Amatoria that Ovid has set aside for the consideration of dyes, perfumes and pomades. Written by an artist who knew the allurements of the toilet and understood its philosophy, it remains without rival as a treatise upon Artifice. It is more than a poem, it is a manual; and if there be left in England any lady who cannot read Latin in the original, she will do well to procure a discreet translation. In the Bodleian Library there is treasured the only known copy of a very poignant and delightful