The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 2 (of 4), Part 1 (of 2)Valmiki
Religion
The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 2 (of 4), Part 1 (of 2)
Valmiki
Hinduism -- Doctrines -- Early works to 1800; Religious life -- Hinduism -- Early works to 1800
65. Its wide expanse reaching almost to infinity, was unmeasurable even
by the regents of the quarters of heaven, and the gusts of wind, blowing
upon it, served only to cover it with a canopy of dust.
66. It resembled a wanton woman, besmeared with red powder as the
sunbeams, and sandal paste like the moonbeams; and attentive to the
whistlings of the breeze. (Thinking them to be hissings of men).
67. The god of the winds having travelled all over the seven continents
and their seas, and being tired with his long journey on the surface of
the earth; rested his gigantic body which fills the infinite space in
all directions, on the top of that mountain; like a butterfly resting on
the twig of a tree, after its wearied flight in the air.
CHAPTER LXXIV.
CONSUMMATION OF SÚCHÍ’S DEVOTION.
Argument. Return of the god of winds to the Indra, and his narration of
the Devotion of Súchí and her desired Boon.
The god of the winds beheld Súchí standing erect, like a crest on the
summit of the mountain, amidst that vast tract of the desert all around.
2. She stood upon one leg fixed in her meditation and roasted by the
burning sun over her head; she was dried up to a skeleton by her
continued fasting, and her belly was contracted to the shrunken skin.
(_i.e._ She was threadbare as skin in all her body and belly).
3. Now and then, she inhaled the hot air with her open mouth, and then
breathed it out, as her heart could not contain the repeated influx of
air. (Respiration of air is practised by Yogis, to sustain their lives
therewith for want of solid food).
4. She was withered under the scorching sunbeams, and battered in her
frame by the hotter winds of the desert; yet she moved not from her
stand-point, as she was relieved every night by the cold bath of
moonbeams.
5. She was content with covering her head under the particles of dust,
and did not like to change her state for a better fortune. (_i.e._ She
preferred her poverty to high dignity).
6. She gave up the possession of her forest to other living beings, and
lived apart from all in the form of a crest of hair. Her breathings
being withdrawn to the cranium, appeared out of it as a tuft of hairs or
bushes clapped on her head. (Air confined in the cranium, is said to
keep the body alive for ages).
7. The god of air was astonished to see Súchí in this state; he bowed
down to her and was struck with terror as he beheld her more earnestly.
(The countenance of the holy is awful to the sight of the unholy).
8. He was so overawed by the blaze of her person, that he durst not ask
her anything, such as:—“O saintly Súchí! why dost thou undertake thyself
to these austerities”?
9. He only exclaimed, O holy Súchí, how wondrous is this sight of thy
devotion! Impressed with veneration for her holiness, the god made his
departure to heaven whence he came.
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