8. The lord of creatures kept looking on Súchí sitting with her mind fixed in her silent meditation, and resigned to her destiny; and quite abstracted from all external sensations, and the use of her bodily organs. 9. Brahmá with the kindness of his heart, again accosted the apathetic dame, and said unto her: “Receive thy desired blessing, and live to enjoy for sometime longer on earth”. 10. Then having enjoyed the joys of life, thou shalt attain the blissful state from which thou shalt have no more to return here, and this is the fixed decree destined for all living beings on earth. 11. Be thy desire crowned with success, by merit of this devotion of thine, O best of the womankind! Resume thy former corpulence, and remain as a Rákshasí in this mountain forest. 12. Regain thy cloud-like shape whereof thou art deprived at present, and revive as a sprout from thy pinnate root, to become like a big tree growing out of its small root and little seed. 13. Thou shalt get an inward supply of serum from thy pinnate tendon, as a plant gets its sap from the seeded grain; and the circulation of that juice will cause thy growth like that of a germ from the ingrained seed. 14. Thy knowledge of truth has no fear of following into the difficulties of the world; while on the contrary, the righteousness of thy soul will lead thee like a huge cloud, that is heavy, with its pure water high in the heaven, notwithstanding the blasting gusts of wind. (_i.e._ The pure and contrite spirit goes on its wonted course, in spite of the tribulations of the world). 15. If by thy constant practice of Yoga meditation, thou hast accustomed thyself to a state of habitation (death like Samádhi), for thy intellectual delight, and hast there by become assimilated to the _anaesthesia of_ thy meditation (to the _state of a stock_ and stone). 16. But thy meditativeness must be compatible with thy worldly affairs, and the body like the breeze, is nourished best by its constant agitation. (_i.e._ Meditation must be joined with utility, and the body with its activity). 17. Therefore my daughter! thou dost act contrary to nature, by withstanding the action which thy nature requires; nor can there be any objection to thy slaughter of animal life under proper bounds. (Because the carnivorous are made to live upon flesh, as the omnivorous man upon all kinds of food). 18. Act therefore within the bounds of justice, and refrain from all acts of injustice in the world; and stick steadfastly to reason, if thou shouldst like to live liberated in this life. (Justice is the source of liberty, but injustice leads to bondage). 19. Saying so far, the god disappeared from below to his heavenly sphere, when Súchí said to him “be it so and I have nothing to oppose to this”. Then thinking in her mind, that she had no cause to be dissatisfied with the decree of the lotus-born Brahmá, found herself immediately in possession of her former body.