The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 3 (of 4), Part 1 (of 2)Valmiki
Religion
The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 3 (of 4), Part 1 (of 2)
Valmiki
Hinduism -- Doctrines -- Early works to 1800; Religious life -- Hinduism -- Early works to 1800
11. Look at fire how free and uncompressed it is, while it answers
for the mouth of gods, and serves to intromit for them the oblations
that are offered to it, and perform the endless works of fusion for
them. (The evanescent fire is said to be the mouth of the gods,
because the primeval Aryans represented as gods, had long learnt to
take boiled food cooked on fire, before the raw flesh eaters of the
Turanian tribes. The _yajniya_ oblations stand for all sorts of daily
consecrated food of the _panchayajnas_. The endless works of fire
allude to the vulcanian arts first, discovered by the Aryans).
12. See the gods drinking the juice of Soma plants, and presiding over
the endless functions of the world; are ever as free as air (neither to
be seen nor touched by anybody).
13. Jupiter the leader of the gods, and Moon the pursuer of his wife
Rohini, have been continually performing their revolutions, without
changing their places in heaven; and so the other planets also.
14. Sukra-(Venus) the learned preceptor of the Asura demons, shines
in the same manner in the heavenly sphere, and runs in his unvaried
course, of protecting the interests of the Asuras.
15. See also the winds to be flying freely at all times, and through
all the worlds, with their charge of enlivening and giving motion to
all bodies.
16. See Brahmá continuing in the same unchangeable state of his mind,
and giving life and velocity to all beings, which have been thereby
continually moving about in the world.
17. The lord Hari, though ever liberated from every bond, has been
continually employed in his contests and combats with the Asuras as if
in sport.
18. The three-eyed god Siva, though ever freed from all concerns, is
joined in one body with his dearer half the beauteous Gaurí, in the
manner of a lover enamoured of his beloved one.
19. The fair Hara thou ever free, is bound to the embrace of his fairy
Gaurí, and was as a crescent of the fair moon, or as a lace of pure
pearls about her neck.
20. The heroic Skanda who was of vast understanding, and like a sea of
the gems of his learning, and perfectly free (as the sole lord of the
world), made war with Taraka (Darius?) of his free will. (This passage
plainly shows them to be Alexander and Darius of history).
21. Mark how Bhringí the attendant of Siva, was absorbed in his
meditation, and thinking himself to be freed from the burden of his
body, made a free offering of his blood and flesh to his goddess Gaurí.
22. The sage Nárada, who was of a liberated nature from his very birth,
and resigned the world and all its concerns altogether, was still
engaged in many affairs with his cool understanding.
23. The honourable Viswámitra who is now present here, is liberated in
his life time, and yet he does not slight to preside at sacrifices,
solemnized according to the ritual of the sacred veda.
Public-domain text, read in full here on John Shaqi.
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