The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 4 (of 4), Part 2 (of 2)Valmiki
Religion
The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 4 (of 4), Part 2 (of 2)
Valmiki
Hinduism -- Doctrines -- Early works to 1800; Religious life -- Hinduism -- Early works to 1800
28. Beyond that spot and afar from this highest mountain, lay the deep
and dark abyss of infinite void.
29. Here was the end of the globular form of this earth, and beyond it
was the vacuity of the sky, of fathomless depth, and full of impervious
darkness.
30. There reigns a darkness of the hue of a swarm of black bees, and
as the shade of the black tamála trees; there is neither the stable
earth nor any moving body under the extended sky; this great void is
devoid of support, nor does it support anything whatever at any time.
(This is chaos).
CHAPTER CXXVII.
COSMOLOGY OF THE UNIVERSE.
Argument:--Account of the Earth and the starry frame below the
endless Vacuum, which envelops the Universe.
Ráma said:--Please, tell me sir, how this globe of the earth is
situated, how and where the polar mountain stands upon it, and do the
stars revolve about the same.
2. Vasishtha replied:--As boys build their fancied castles in empty
air, so is this world the creation of the imagination of the mind of
Brahmá, and no more than this.
3. As the dimsighted man sees the shadow of the moon, and other false
sights before his eyes, so the creative Power--Brahmá sees in the
beginning, the phantoms of the phenomenal world in the vacuity of its
Intellect (like a shadow of the prototype in the Divine mind).
4. As an imaginary city is situated in the mind, and is invisible to
the eye; so the notion of the world is posited in the intellect, and
not exhibited in actuality.
5. Whenever there is the reflexion of anything whatever in the
mind, and arising spontaneously of its own nature (from previous
reminiscence); the same presents itself even then and in that state
before the sight (as in a dream).
6. As the dimsighted eye, sees false sights in the sky; so the deluded
mind, sees the earth and the orbs of heaven (_i.e._ the heavenly
bodies).
7. As the current water flows on the surface of rivers, and there
resides the latent fire underneath; so the notions of things presenting
themselves as dreams of the mind, are manifested as real ones before
the sight.
8. Hence as thoughts and notions of things, occur and subside
continually in the mind; so the earth and heavenly bodies, appear
incessantly to revolve in their spheres (and the stars to rise and set
in endless succession).
9. The world is entirely inexistent, to dull and inanimate beings; it
is visible to those that have the visual organs but utterly invisible
to the blind, and altogether unknown to them that are born as such. It
is imperceptible to the insensible, and perceptible only in the same
manner as it is presented in the mind. So it is in the power of the
mind alone, to represent it in some form or other to one’s self.
10. It is thus according to the mental conception (of some
astronomers), that the bodies of stars, are considered to be as large
as the earth; and the unreal world (of spiritualist), is believed as a
real entity (by the materialist).
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