Christian literature for children; Women -- Social and moral questions; Young women -- Conduct of life
How unworthy of our nature, and of the Being who formed us, is this
view. To those who entertain it, we must say, "what God hath cleansed,
that call not thou common, or unclean." Far, indeed, are they, to whom
we allude, from the elevated and true idea of that sacred tie, which
joins the pure in heart. A better knowledge of their race would acquaint
them with multitudes, who have proved marriage to be "honorable," and to
whom love has been the chief refiner of their souls. That it may be
perverted, we cannot, of course, deny. But that its legitimate tendency,
is any other than to exalt, ennoble, and sanctify the spirit, we do not
believe. So thorough is our persuasion of this, that we would commend
the marriage relation to a seeker of moral excellence. We would say,
that, in the hallowed sympathies of love are incitements to purity and
piety. To her who earnestly desires to become spiritual, we would
present the association in marriage with one spiritually minded, as,
above all adventitious means, friendly to her holy purpose.
To how many is love a theme for Jesting and Sport. The ancients
represented Cupid under the aspect of a boy engaged in amusement. He
appears driving a hoop, throwing a quoit, playing with a nymph, catching
a butterfly, or flying with a bright torch in his hand, shewing, in each
case, that love is a subject for sport. Let heathenism, if it must, so
regard it; but the Christian ought never to trifle with this sacred
interest. The rite of marriage is a solemn thing. Who would jeer, and
jest, as she stood before the altar, and pledged fidelity unto death to
her betrothed partner? And why, I would ask, should the preliminaries of
marriage be treated as a theme fit only for levity and merriment? It is
said that we Americans are peculiar for banter on this subject. One
scarcely hears it alluded to in society, except with a laugh, or a jest.
As a natural consequence of this state of feeling, and this style of
conversation relative to the affections, it is not easy to know when one
speaks as he means on this topic. Not "seriously,"--for the matter is
all sport,--not in "sober earnest" may you take what is said, since
soberness is supposed to be wholly irrelevant to so light a subject.
And then too the effect of this practice on the feelings and deportment
of the parties most nearly concerned, even during their engagement,--if
this take place amid the bandying of jests,--is often unhappy. The same
levity pervades their conversation and manners toward one another; and
there is scarcely one sober sentiment, or calm thought, associated with
their interviews.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account