Christian literature for children; Women -- Social and moral questions; Young women -- Conduct of life
There are those of an opposite description, who marry to gratify
Self-will, and to shew their independence of advisers. This is the more
dangerous error of the two. The law of the Laplanders on this subject is
not without some reason, severe though it certainly is; it is there
death to marry a girl without the consent of her friends. The instances
in which this occurs are rare; yet there are those who, through pride
and perversity, choose to be miserable in their own way rather than
happy in one proposed, or sanctioned even, by others. Young women are
sometimes disinterested in the indulgence of a passion, for they do it
to their own injury, and to the sorrow of their relatives. Because
advised to marry a particular gentleman, they set themselves in array
against him. Or, blind to those faults, which every one else discovers,
and warns them against, they commit their destiny to the actually
abandoned. I knew one of this class, who, in spite of all remonstrance,
married an intemperate man, and who went even so far as to say, after
his death, which resulted from this vice, "that she never saw her
husband intoxicated in his life."
Some marry to remove from an Unpleasant Home. They are obliged, perhaps,
to work hard for a small compensation, or for none. The mother is unkind
to them, or the father is morose. The daughter receives frequent hints
about her support, or, of her marriage being necessary to make her
"respectable" among her companions; or, the parents talk of their own
early engagement, &c. This conversation awakens a strong desire to
escape dependence upon them. Other circumstances serve to alienate a
female from the place of her birth, her town, or village, and she is
induced to sacrifice herself to any one who proffers his hand.
But is it not
"Better to bear the ills we have,
Than flee to those we know not of?"
By an ill-assorted match, a lady is placed in a situation, where, let
her have suffered as she might previously, her condition is nearly
certain to be made worse by the change. Under the parental roof, she
enjoyed much liberty; but now she is chained to one spot, and must
receive to her bosom, a being, who inflicts pangs on her spirit. The die
is cast; she is enslaved by a perpetual master. Piteous is her doom.
Many are married to obtain a Home. They desire an establishment; the
prospect of having no dwelling, which they can call "their own," fills
them with restless apprehensions. They crave some special protector, in
whom they may merge, as it were, their own being, and be thereby
released from personal responsibilities; one on whom they may lean for
the gratification of every wish and want. Like the emigrant who leaves
the tough soil of New England, for the glorious West, they imagine that
their exchange is to release them from toil, and crown them, at the
same moment, with plenty.
Public-domain text, read in full here on John Shaqi.
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