It will be seen that Methodism has inaugurated, really, all the great
moral reforms of the last hundred and fifty years. The great missionary
movement, which has sent evangelistic agencies into all the earth, had
little or no life when Methodism was born. Since that time, what hath
God wrought!
CHAPTER XV.
WESLEY AND AMERICAN METHODISM PRIOR TO 1766.
THE real advent of Methodism into America is a subject demanding special
consideration. It has been generally supposed that its first
introduction was in 1766 by Barbara Heck and Philip Embury, who
inaugurated religious services at that time in the city of New York. But
it has always seemed to us that Methodism was introduced much earlier.
There had been no less than five members of the "Holy Club"--the Oxford
Methodists' fraternity--preaching in America prior to 1766, namely, John
and Charles Wesley, Benjamin Ingham, Charles Delamot, and George
Whitefield. Whatever may be said of the four former, it is certain that
George Whitefield was here, from 1740, preaching as a flaming Methodist
evangelist from Maine to Georgia. These men all accepted Wesley as their
leader, and looked to him for counsel.
Mr. Whitefield's first visit to America was undertaken with the express
purpose of assisting Wesley in his great work. But Wesley had left the
field before he arrived. George Whitefield was an Oxford Methodist, a
member of the Holy Club, and possessed an undying love for Wesley. He
was known in Georgia, Pennsylvania, New Jersey, New York, and New
England as a Methodist, and until, in after years, he drew away from
Wesley for a time, on some doctrinal question, he was in fullest accord
with him. Whatever he did in America during his first and second visits
was done as a Methodist. It must be confessed that Whitefield did a
marvelous work in all parts of the country years prior to 1766. He was
known in New England as a Methodist, and the first Methodist chapel ever
erected in this land was built in Boston, the land of the Pilgrims.
Charles Wesley stopped in Boston several weeks, on his way from Georgia
to England, and preached several times in Dr. Cutler's Church on Salem
Street, known as Christ Church, and also in King's Chapel. He also was
known as an Oxford Methodist. When Whitefield first entered New England
he had not separated from Wesley. He had been to England since his first
visit, and had been led, like the Wesleys, into the experience of
salvation. He at once entered into their labors, and had inaugurated
outdoor preaching at Bristol. It was not until he had visited New
England a second, perhaps a third, time, and had adopted the views of
Calvin as held by New England divines, that he drew away for a time
from Wesley. In Pennsylvania, in New Jersey, and in New York God wrought
wonders by this flaming Methodist evangelist.
Public-domain text, read in full here on John Shaqi.
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