The rationalist answers (a) that the test of rational morality never varies; that the ability to apply the test does vary with the higher education of the masses. (b) That the standard, though not infallible, is sufficiently reliable for everyday life, and that rationalists seek each day to improve the efficiency of the standard by enforcing generally more accurate knowledge of life-conditions, thus developing a sound healthy public opinion. (c) Each individual must judge for herself or himself, and therefore should be well taught, or at least should have fair opportunity of being well taught, and should be encouraged to be well taught. It follows from this that morality develops with education. Immorality and ignorance are inseparable. (d) That if it be selfish to desire personal happiness, knowing that to permanently secure such happiness it is necessary to always promote the happiness of the majority, avoiding injury to any, then the rational moralist must be content to be called selfish. He suggests that if there is anything in the objection, it equally, if not with greater force, applies to the Christian supernaturalist who desires to be eternally happy though he knows that “few are chosen,” and that “many shall strive to enter in and shall not be able.” THE SUPERNATURAL VIEW That act is moral which is in obedience to or in accord with the commands of deity. That these commands are known (a) by direct revelation from God; or (b) through the human conscience, which it is alleged is implanted by God in each individual, and which infallibly decides for each person what acts are right and what are wrong. “For those who believe in the God of Christian morality,” says the Rev. J. Llewellyn Davies, in the preface to his discourses on social questions, “the ultimate sources and rule of morality can be no other than His will;” and Mr. Davies contends that rationalists “can find no scientific basis for duty, no adequate explanation of conscience.”