Theological Essays and Other Papers — Volume 2De Quincey, Thomas
History
Theological Essays and Other Papers — Volume 2
De Quincey, Thomas
English essays -- 19th century
With the advance of luxury, however, came a love of variety; and this,
added to the desire for more stimulating impressions than could be
derived from blank unadorned white, gradually introduced all sorts of
innovations, both in form and color; though, with respect to the first,
amidst all the changes through which it travelled, the old original
outline still manifestly predominated. An account of the leading
varieties, we find in the celebrated third chapter of Isaiah.
The most opulent women of Palestine, beyond all other colors for the
upper robe, preferred purple--or, if not purple throughout the entire
robe, at any rate purple flowers upon a white ground. The winter
clothing of the very richest families in Palestine, was manufactured
in their own houses; and for winter clothing, more especially, the
Hebrew taste, no less than the Grecian and the Roman, preferred the
warm and sunny scarlet, the puce color, the violet, and the regal
purple. [Footnote 9]
Very probable it is, that the Hebrew ladies, like those of Greece,
were no strangers to the half-mantle--fastened by a clasp in front of
each shoulder, and suffered to flow in free draperies down the back;
this was an occasional and supernumerary garment flung over the regular
upper robe--properly so called.
There was also a longer mantle, reaching to the ankles, usually of a
violet color, which--having no sleeves--was meant to expose to view
the beauty not only of the upper robe, but even of the outer tunic
formerly described. By the way, it should be mentioned, that, in order
to steep them in fine odor, all parts of the wardrobe were stretched
on a reticulated or grated vessel--called by the Thalmud (vi. 77)
_Kanklin_--from which the steams of rich perfumes were made to ascend.
In what way the upper robe was worn and fastened, may be collected
perhaps with sufficient probability from the modern Oriental practice,
as described by travellers; but, as we have no _direct_ authority on
the subject, I shall not detain the reader with any conjectural
speculations.
SCENE THE SIXTH.
DRESS OF CEREMONY.
Public-domain text, read in full here on John Shaqi.
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