Theological Essays and Other Papers — Volume 2 — John Shaqi
Theological Essays and Other Papers — Volume 2De Quincey, Thomas
History
Theological Essays and Other Papers — Volume 2
De Quincey, Thomas
English essays -- 19th century
One magnificent dress remains yet to be mentioned, viz. the dress of
honor, or festival dress--which answers in every respect to the modern
CAFTAN. This was used on all occasions of ceremony, as splendid
weddings, presentations at the courts of kings, sumptuous
entertainments, &c.; and all persons who stood in close connection
with the throne, as favorites, crown-officers, distinguished military
commanders, &c., received such a dress as a gift from the royal
treasury, in order to prepare them at all times for the royal presence.
According to the universal custom of Asia, the trains were proportioned
in length to the rank of the wearer; whence it is that the robes of
the high-priest were adorned with a train of superb dimensions; and
even Jehovah is represented, (Isaiah, vi. 1,) as filling the heavenly
palace with the length of his train, [Footnote 10] Another distinction
of this festival robe, was the ordinary fulness and length of the
sleeves; these descended to the knee, and often ran to the ankle or
to the ground. In the sleeves, and in the trains, but especially in
the latter, lay the chief pride of a Hebrew _belle_, when dressed for
any great solemnity or occasion of public display.
NOTES.
NOTE 1. It is one great advantage to the illustrator of ancient costume,
that when almost everything in this sort of usages was fixed and
determined either by religion and state policy, (as with the Jews,)
or by state policy alone, (as with the Romans,) or by superstition and
by settled climate, (as with both,) and when there was no stimulation
to vanity in the love of change from an inventive condition of art and
manufacturing skill, and where the system and interests of the
government relied for no part of its power on such a condition,--dress
was stationary for ages, both as to materials and fashion; Rebecca,
the Bedouin, was drest pretty nearly as Mariamne in the age of the
Caesars. And thus the labors of a learned investigator for one age are
valid for those which follow and precede.
NOTE 2. _Chiton (*)_ in Greek, and by inversion of the syllables,
_Tunica_ in Latin.
NOTE 3. Cheaper materials were used by the poorer Hebrews, especially
of the Bedouin tribes--burnt almonds, lamp-black, soot, the ashes of
particular woods, the gall-apple boiled and pulverized, or any dark
powder made into an unguent by suitable liquors. The modern Grecian
women, in some districts, as Sonnini tells us, use the spine of the
sea-polypus, calcined and finely pulverized, for this purpose. Boxes
of horn were used for keeping the pigment by the poorer Hebrews,--of
onyx or alabaster by the richer.
NOTE 4.
Cleopatra had a couple of that value; and Julius Caesar had one, which
he gave to Servilia, the beautiful mother of Brutus.
NOTE 5.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account