Theologico-Political Treatise — Part 1Spinoza, Benedictus de
PhilosophyPhilosophy
Theologico-Political Treatise — Part 1
Spinoza, Benedictus de
Free thought -- Early works to 1800; Philosophy and religion -- Early works to 1800; Political science -- Early works to 1800
(2) But with regard to the ceremonial observances which were ordained in the
Old Testament for the Hebrews only, and were so adapted to their state that
they could for the most part only be observed by the society as a whole and
not by each individual, it is evident that they formed no part of the Divine
law, and had nothing to do with blessedness and virtue, but had reference
only to the election of the Hebrews, that is (as I have shown in Chap. II.),
to their temporal bodily happiness and the tranquillity of their kingdom,
and that therefore they were only valid while that kingdom lasted. (3) If in
the Old Testament they are spoken of as the law of God, it is only because
they were founded on revelation, or a basis of revelation. (4) Still as
reason, however sound, has little weight with ordinary theologians, I will
adduce the authority of Scripture for what I here assert, and will further
show, for the sake of greater clearness, why and how these ceremonials
served to establish and preserve the Jewish kingdom. (5) Isaiah teaches most
plainly that the Divine law in its strict sense signifies that universal law
which consists in a true manner of life, and does not signify ceremonial
observances. (6) In chapter i:10, the prophet calls on his countrymen to
hearken to the Divine law as he delivers it, and first excluding all kinds
of sacrifices and all feasts, he at length sums up the law in these few
words, "Cease to do evil, learn to do well: seek judgment, relieve the
oppressed." (7) Not less striking testimony is given in Psalm xl:7- 9, where
the Psalmist addresses God: "Sacrifice and offering Thou didst not desire;
mine ears hast Thou opened; burnt offering and sin-offering hast Thou not
required; I delight to do Thy will, O my God; yea, Thy law is within my
heart." (8) Here the Psalmist reckons as the law of God only that which is
inscribed in his heart, and excludes ceremonies therefrom, for the latter
are good and inscribed on the heart only from the fact of their institution,
and not because of their intrinsic value.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account