(1) I now pass on to the remaining books of the Old Testament. (2) Concerning the two books of Chronicles I have nothing particular or important to remark, except that they were certainly written after the time of Ezra, and possibly after the restoration of the Temple by Judas Maccabaeus [Endnote 19]. (2) For in chap. ix. of the first book we find a reckoning of the families who were the first to live in Jerusalem, and in verse 17 the names of the porters, of which two recur in Nehemiah. (3) This shows that the books were certainly compiled after the rebuilding of the city. (4) As to their actual writer, their authority, utility, and doctrine, I come to no conclusion. (5) I have always been astonished that they have been included in the Bible by men who shut out from the canon the books of Wisdom, Tobit, and the others styled apocryphal. (6) I do not aim at disparaging their authority, but as they are universally received I will leave them as they are. (7) The Psalms were collected and divided into five books in the time of the second temple, for Ps. lxxxviii. was published, according to Philo-Judaeus, while king Jehoiachin was still a prisoner in Babylon; and Ps. lxxxix. when the same king obtained his liberty: I do not think Philo would have made the statement unless either it had been the received opinion in his time, or else had been told him by trustworthy persons. (8) The Proverbs of Solomon were, I believe, collected at the same time, or at least in the time of King Josiah; for in chap. xxv:1, it is written, "These are also proverbs of Solomon which the men of Hezekiah, king of Judah, copied out." (9) I cannot here pass over in silence the audacity of the Rabbis who wished to exclude from the sacred canon both the Proverbs and Ecclesiastes, and to put them both in the Apocrypha. (10) In fact, they would actually have done so, if they had not lighted on certain passages in which the law of Moses is extolled. (11) It is, indeed, grievous to think that the settling of the sacred canon lay in the hands of such men; however, I congratulate them, in this instance, on their suffering us to see these books in question, though I cannot refrain from doubting whether they have transmitted them in absolute good faith; but I will not now linger on this point. (10) I pass on, then, to the prophetic books. (11) An examination of these assures me that the prophecies therein contained have been compiled from other books, and are not always set down in the exact order in which they were spoken or written by the prophets, but are only such as were collected here and there, so that they are but fragmentary.