"Edward sighed heavily, as the children openly expressed what had for
many years been the burden of his thoughts by day and of his dreams by
night. 'Yes,' he cried bitterly, as he rushed from the room to conceal
his emotion; 'but for that one act of disobedience, I should now have
been blessed with health and an independent fortune. O, why did I not
die of the dreadful wound, instead of living to convey the seeds of
death to those so dear to me! This is my bitterest thought, that they
must suffer in consequence of my sin; and if they should live to become
parents, they must transmit the infection to future generations.'
Overcome by these thoughts, he wept aloud.
"And when his daughter rushed into the room, she saw that the
handkerchief with which her father was wiping his mouth was saturated
with blood.
"'O father,' exclaimed Helen, 'I don't like Edward's uncle at all. He
might have given him some money, when he had so much.'
"Now," resumed the gentleman, "we will leave the story of Edward,
and go back to the lesson, which says 'the sinfulness of that estate
whereinto man fell consists in the guilt of Adam's first sin,' just
as the children of Edward, by his disobedience, forfeited the favor
of his uncle, lost all the healthfulness and the property which they
might have inherited, and were visited with poverty, disease, and
wretchedness.
"Adam, you know, was created holy, or righteous—a quality here called
'original righteousness.' When he fell, he lost all this; and all
those who descended from him lost it with him. Their natures, which
would have been holy, causing them to think holy thoughts, to speak
holy words, and to perform holy actions, became wholly corrupt. And
henceforth they went 'astray from the womb speaking lies;' 'they have
all gone out of the way;' 'they have altogether become sinful;' 'there
is none that doeth good, no, not one.' The chief prophet of Israel
gives this account of the human heart: 'The whole head is sick, and the
whole heart faint; from the sole of the foot even unto the head, there
is no soundness in it.'
"Can you tell me, Walter, what are actual transgressions?"
"I suppose they are such as are acted out, as when we steal, or lie, or
swear, we commit actual transgressions."
"Yes, and we also commit them when we indulge wicked or unkind
thoughts, which proceed from a corrupt heart. If we neglect the duty of
prayer, or of keeping holy the Sabbath, all these flow from a carnal
mind, and are actual transgressions of the law of God. David prays,—
"'Let the words of my mouth and the meditations of my heart be
acceptable in thy sight, O Lord, my strength and my Redeemer!'
"Last Sabbath there were three infants baptized," added Mrs. Dermott.
"Can you tell me, Walter, why water was used?"
"No, ma'am."
Public-domain text, read in full here on John Shaqi.
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