Thirty-One Years on the Plains and in the Mountains, Or, the Last Voice from the Plains: An Authentic Record of a Life Time of Hunting, Trapping, Scouting and Indian Fighting in the Far WestDrannan, William F.
History
Thirty-One Years on the Plains and in the Mountains, Or, the Last Voice from the Plains: An Authentic Record of a Life Time of Hunting, Trapping, Scouting and Indian Fighting in the Far West
Drannan, William F.
Frontier and pioneer life -- West (U.S.); Indians of North America -- Wars
The following morning about sunrise, just as we were eating
breakfast, the two chiefs commenced beating their war-drums, which
was a signal to call their men together. The war-drum, or what the
Comanches call a "tum-tum," was made of a piece of hollow log
about eight inches long, with a piece of untanned deerskin
stretched over one end. This the war chief would take under one
arm and beat on it with a stick. When the tum-tums sounded the
first morning there was great commotion among the Indians. At the
first tap the war-whoop could be heard, and in a few moments both
tribes of Indians were down at the little stream, each formed in
line on his own side.
On arriving at the stream the tum-tums ceased and were not heard
again till the Indians were formed in line of battle and each war-
chief passed down in front of his men, after which they again
commenced beating on the tum-tums, and at that the arrows began
flying.
Now the fun had commenced in earnest, and of all the war-whoops I
ever heard they were there, and the more noise the Indians made
the harder they would fight.
After they had fought for about two hours they seemed to get more
cautious than at the start, and would look for some advantage to
take of the enemy.
They fought hard all day; sometimes the Comanches would cross over
to the same side with the Utes, and I saw many hand-to-hand fights
with tomahawks and knives. At other times the Utes would cross
over on the Comanche side of the stream, but would soon retreat
again, and each side would resume their old position for a time.
About sunset both tribes withdrew, apparently by mutual agreement,
each side returning to camp for supper.
I did not learn how many Comanches were killed that day, but there
were some twenty odd wounded, and some of them fatally. The night
was made hideous by the shrieks and cries of the squaws and
children of the warriors who had been killed or wounded during the
day.
Neither tribe put out picket guards during the night.
The next morning about sunrise the war-chiefs were out beating on
the tum-tums. The warriors did not hasten around so briskly as the
morning before, however, they were soon at the spot and ready for
battle.
After going through the same manoeuvres as the morning before, the
war-woops rang out loud and shrill, and again the arrows began to
fly. The contestants fought hard all day again, without ceasing.
About the middle of the afternoon the Comanches made a desperate
charge on the Utes, crossing the creek and fighting them at close
quarters. Among the Comanches was one Indian in particular that I
was acquainted with, that I saw engaged in a number of hand-to-
hand fights, and always came out victorious, but he got badly used
up during the day. This Indian went by the name of White Bird, and
he was beyond doubt the worst disfigured piece of humanity I ever
saw, but he fought on, and he seemed to say by his actions:
"I am slightly disfigured, but still in the ring."
Public-domain text, read in full here on John Shaqi.
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