This FreedomHutchinson, A. S. M. (Arthur Stuart-Menteth)
General
This Freedom
Hutchinson, A. S. M. (Arthur Stuart-Menteth)
Marriage -- Fiction; Women -- Social and moral questions -- Fiction
After that, when the letters were frequent, it was frequent for Rosalie
to greet the sight of them with just the swiftest, tiniest little
contraction of her brows. Nothing at all really. Meaning virtually
nothing and of itself absolutely nothing. Possessing a significance
only by contrast, as a fine shade in silk or wool will not disclose a
pronounced hue until contrasted with another. The contrast here, to give
the thing significance, was between that swiftest, tiniest contraction
of the brows at the sight of her mother’s letters and the eager spring
to them, the quick snatching up, and the impulsive pressing to her lips
when first those letters began to come. Likewise answering them, that
had been an impulsive outpouring and brimming over, now was a very
slightly laboured squeezing. The pen, before, had flooded love upon the
page. Now the pen halted, paused, and had to think of expressions that
would give pleasure.
The change did not happen at a blow. If it had, Rosalie would have
noticed it. It slipped imperceptibly from stage to stage and she did not
notice it.
CHAPTER VI
There was a thing she said about men once (in the boarding house now)
and often repeated. “They’re very fond of saying women are cats,” she
once said. “Fools! It’s men that are the cat tribe: tame cats, tabby
cats, wild cats, Cheshire cats, tomcats and stray cats! Aren’t they
just? And look at them--tame cats are miserable creatures, tabby cats
the sloppy creatures, wild cats ferocious creatures, Cheshire cats fool
creatures, tomcats disgusting creatures, stray cats--on the whole the
stray cats are the least objectionable, they are bearable: at the right
time and for a short time.”
This characterisation of men as Rosalie, in sequent development of her
attitude towards men, had come to regard them was delivered to the girl
with whom (for cheapness) her room in the boarding house was shared.
Rosalie went from Aunt Belle’s to this boarding house to assert and to
achieve her greater independence. A man, Rosalie debated, would have
gone into bachelor rooms; but young women did not go into bachelor rooms
in those days and the singularity of Rosalie’s attitude towards life
is rather well presented in the fact that she never set herself against
conventions inhibitory of her sex merely because they were inhibitory
of her sex. When the years brought those violent scenes and emotions of
what has been called the suffragette campaign, Rosalie, who might have
been expected to be a militant of the militants, took no part nor even
interest in it whatever. She did not desire the privileges of men merely
because they were the privileges of men; she desired a status which
happened to be in the right of men and she went towards it without
seeking to change the established order of things, just as, from one
field desiring a flower in another field, she would have gone to fetch
it without changing her dress.
Public-domain text, read in full here on John Shaqi.
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