The judgment hall and the barracks are believed to have been in the Castle of Antonia. In this case the Via Dolorosa must have led, as tradition now marks it, through the heart of the city, crowded at the time to its utmost capacity by the multitudes who had come up to the feast. The rulers feared “an uproar among the people,” many of whom “believed on Him;” hence the need for taking Him by subtlety, and for hurrying over the trial in an illegal and stealthy manner. Is it likely that they would run the risk of a disturbance and a rescue in the crowded street? especially with a guard of only four soldiers.[146] We can hardly doubt that, in accordance with the indications of the narrative the rulers would choose some place for the execution to which they could pass immediately from the prætorium into the open country. We have but to transfer the scene of the crucifixion from the northern to the eastern side of the city, in the valley of the Kedron, to find all the requirements of the narrative satisfied. It is, and always must have been, outside the walls. It was a recognised place of interment, the valley to this day being full of graves, many of them very ancient and cut in the rock. Irrigated by the river, by wells and fountains, there were numerous gardens. The slope of Olivet would allow a great multitude to watch the scene afar off, and the priests, standing on the Temple cloisters, would be within sight and hail of Calvary without fear of defilement. One of the two main roads leading from the country into Jerusalem passed close to the spot. And the procession, leaving the prætorium, would emerge at once from the city into the open country. Assuming then that the site of Calvary is to be sought on the eastern side, the whole narrative becomes clear and consistent. If this be conceded a new and unexpected conformity between the type and the great Antitype is discovered. The Epistle to the Hebrews, written at a time when the Temple was yet standing and its sacrifices were being offered, says, respecting the sin-offering, “the bodies of those beasts whose blood is brought into the sanctuary by the High Priest for sin, are burned without the camp; wherefore Jesus, also, that He might sanctify the people with His own blood suffered without _the gate_.”[147] Not merely “a gate,” but “_the_ gate,” through which the bodies of the sacrifices were carried out to be burned. The great sin-offering for the world was thus led forth to be crucified through the very gate and in sight of the very spot in which the typical sacrifices had been burned in the valley of Hinnom.