Thoughts on African ColonizationGarrison, William Lloyd
Philosophy
Thoughts on African Colonization
Garrison, William Lloyd
African Americans -- Colonization -- Africa; American Colonization Society; Slavery -- United States
Suppose a similar course had been pursued by the friends of
Temperance--when would have commenced that mighty reformation which has
taken place before our eyes--unparalleled in extent, completeness and
rapidity? Suppose, instead of exposing the guilt of trafficking in
ardent spirits, and demanding instant and entire abstinence, they had
associated themselves together for the exclusive purpose of colonizing
all the drunkards in the land, as a class dangerous to our safety and
irremediably degraded, on a spot where they could not obtain the
poisonous alcohol, but could rise to respect and affluence--how would
such an enterprise have been received? Suppose they had pledged
themselves not to 'meddle' with the business of the traders in
spirituous liquors, or to injure the 'property' of distillers, and had
dwelt upon the folly and danger of 'immediate' abstinence, and had
denounced the advocates of this doctrine as madmen and fanatics, and had
endeavored, moreover, to suppress inquiry into the lawfulness of
rum-selling--how many importers, makers and venders of the liquid poison
would have abandoned their occupation, or how many of the four hundred
thousand individuals, who are now enrolled under the banner of entire
abstinence, would have been united in this great enterprise? Suppose,
further, that, in a lapse of fifteen years, this association had
transported two thousand drunkards, and the tide of intemperance had
continued to rise higher and higher, and some faithful watchmen had
given the alarm and showed the fatal delusion which rested upon the
land, and the Society should have defended itself by pointing to the two
thousand sots who had been saved by its instrumentality--would the
public attention have been successfully diverted from the _immense evil_
to the _partial good_? Suppose, once more, that this Society, composed
indiscriminately of rum-sellers and sober, pious men, on being charged
with perpetuating the evils of intemperance, with removing only some of
the fruits thereof instead of the tree itself, should have indignantly
repelled the charge, and said--'We are as much opposed to drunkenness,
and as heartily deprecate its existence, as any of our violent,
fanatical opposers; but the holders of ardent spirit have invested their
capital in it, and to destroy its sale would invade the right of
_property_; policy at least, bids us not to assail their conduct, as
otherwise we might exasperate them, and so lose their aid in colonizing
the tipplers.' What would have been accomplished? But no such logic was
used: the duty of immediate reform was constantly pressed upon the
people, and a mighty reform took place.
Public-domain text, read in full here on John Shaqi.
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